Anorak's Almanac is a book written by James Donovan Halliday. It is made up of various undated journal entries from Halliday's personal life concerning his interests in the videogames, films, music, and pop culture references of the 1980s. It was made available on Halliday's personal website, where it could be downloaded as a PDF file. Parzival once printed a physical copy of the book in his hideout on an old printer he had salvaged.
Showing posts with label Nullo space🕷. Show all posts
Showing posts with label Nullo space🕷. Show all posts
Wednesday, April 8, 2020
Wednesday, April 1, 2020
Tuesday, March 31, 2020
Monday, March 30, 2020
Wednesday, March 18, 2020
Wednesday, March 11, 2020
from animal farm
All the animals were now present except Moses, the tame raven, who slept on a perch behind the back door. When Major saw that they had all made themselves comfortable and were waiting attentively, he cleared his throat and began:
"Comrades, you have heard already about the strange dream that I had last night. But I will come to the dream later. I have something else to say first. I do not think, comrades, that I shall be with you for many months longer, and before I die, I feel it my duty to pass on to you such wisdom as I have acquired. I have had a long life, I have had much time for thought as I lay alone in my stall, and I think I may say that I understand the nature of life on this earth as well as any animal now living. It is about this that I wish to speak to you.
"Now, comrades, what is the nature of this life of ours? Let us face it: our lives are miserable, laborious, and short. We are born, we are given just so much food as will keep the breath in our bodies, and those of us who are capable of it are forced to work to the last atom of our strength; and the very instant that our usefulness has come to an end we are slaughtered with hideous cruelty. No animal in England knows the meaning of happiness or leisure after he is a year old. No animal in England is free. The life of an animal is misery and slavery: that is the plain truth.
"But is this simply part of the order of nature? Is it because this land of ours is so poor that it cannot afford a decent life to those who dwell upon it? No, comrades, a thousand times no! The soil of England is fertile, its climate is good, it is capable of affording food in abundance to an enormously greater number of animals than now inhabit it. This single farm of ours would support a dozen horses, twenty cows, hundreds of sheep--and all of them living in a comfort and a dignity that are now almost beyond our imagining. Why then do we continue in this miserable condition? Because nearly the whole of the produce of our labour is stolen from us by human beings. There, comrades, is the answer to all our problems. It is summed up in a single word--Man. Man is the only real enemy we have. Remove Man from the scene, and the root cause of hunger and overwork is abolished for ever.
"Man is the only creature that consumes without producing. He does not give milk, he does not lay eggs, he is too weak to pull the plough, he cannot run fast enough to catch rabbits. Yet he is lord of all the animals. He sets them to work, he gives back to them the bare minimum that will prevent them from starving, and the rest he keeps for himself. Our labour tills the soil, our dung fertilises it, and yet there is not one of us that owns more than his bare skin. You cows that I see before me, how many thousands of gallons of milk have you given during this last year? And what has happened to that milk which should have been breeding up sturdy calves? Every drop of it has gone down the throats of our enemies. And you hens, how many eggs have you laid in this last year, and how many of those eggs ever hatched into chickens? The rest have all gone to market to bring in money for Jones and his men. And you, Clover, where are those four foals you bore, who should have been the support and pleasure of your old age? Each was sold at a year old--you will never see one of them again. In return for your four confinements and all your labour in the fields, what have you ever had except your bare rations and a stall?
"And even the miserable lives we lead are not allowed to reach their natural span. For myself I do not grumble, for I am one of the lucky ones. I am twelve years old and have had over four hundred children. Such is the natural life of a pig. But no animal escapes the cruel knife in the end. You young porkers who are sitting in front of me, every one of you will scream your lives out at the block within a year. To that horror we all must come--cows, pigs, hens, sheep, everyone. Even the horses and the dogs have no better fate. You, Boxer, the very day that those great muscles of yours lose their power, Jones will sell you to the knacker, who will cut your throat and boil you down for the foxhounds. As for the dogs, when they grow old and toothless, Jones ties a brick round their necks and drowns them in the nearest pond.
"Is it not crystal clear, then, comrades, that all the evils of this life of ours spring from the tyranny of human beings? Only get rid of Man, and the produce of our labour would be our own. Almost overnight we could become rich and free. What then must we do? Why, work night and day, body and soul, for the overthrow of the human race! That is my message to you, comrades: Rebellion! I do not know when that Rebellion will come, it might be in a week or in a hundred years, but I know, as surely as I see this straw beneath my feet, that sooner or later justice will be done. Fix your eyes on that, comrades, throughout the short remainder of your lives! And above all, pass on this message of mine to those who come after you, so that future generations shall carry on the struggle until it is victorious.
"And remember, comrades, your resolution must never falter. No argument must lead you astray. Never listen when they tell you that Man and the animals have a common interest, that the prosperity of the one is the prosperity of the others. It is all lies. Man serves the interests of no creature except himself. And among us animals let there be perfect unity, perfect comradeship in the struggle. All men are enemies. All animals are comrades."
At this moment there was a tremendous uproar. While Major was speaking four large rats had crept out of their holes and were sitting on their hindquarters, listening to him. The dogs had suddenly caught sight of them, and it was only by a swift dash for their holes that the rats saved their lives. Major raised his trotter for silence.
"Comrades," he said, "here is a point that must be settled. The wild creatures, such as rats and rabbits--are they our friends or our enemies? Let us put it to the vote. I propose this question to the meeting: Are rats comrades?"
The vote was taken at once, and it was agreed by an overwhelming majority that rats were comrades. There were only four dissentients, the three dogs and the cat, who was afterwards discovered to have voted on both sides. Major continued:
"I have little more to say. I merely repeat, remember always your duty of enmity towards Man and all his ways. Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.
"And now, comrades, I will tell you about my dream of last night. I cannot describe that dream to you. It was a dream of the earth as it will be when Man has vanished. But it reminded me of something that I had long forgotten. Many years ago, when I was a little pig, my mother and the other sows used to sing an old song of which they knew only the tune and the first three words. I had known that tune in my infancy, but it had long since passed out of my mind. Last night, however, it came back to me in my dream. And what is more, the words of the song also came back-words, I am certain, which were sung by the animals of long ago and have been lost to memory for generations. I will sing you that song now, comrades. I am old and my voice is hoarse, but when I have taught you the tune, you can sing it better for yourselves. It is called 'Beasts of England'."
Old Major cleared his throat and began to sing. As he had said, his voice was hoarse, but he sang well enough, and it was a stirring tune, something between 'Clementine' and 'La Cucaracha'. The words ran:
Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken to my joyful tidings Of the golden future time. Soon or late the day is coming, Tyrant Man shall be o'erthrown, And the fruitful fields of England Shall be trod by beasts alone. Rings shall vanish from our noses, And the harness from our back, Bit and spur shall rust forever, Cruel whips no more shall crack. Riches more than mind can picture, Wheat and barley, oats and hay, Clover, beans, and mangel-wurzels Shall be ours upon that day. Bright will shine the fields of England, Purer shall its waters be, Sweeter yet shall blow its breezes On the day that sets us free. For that day we all must labour, Though we die before it break; Cows and horses, geese and turkeys, All must toil for freedom's sake. Beasts of England, beasts of Ireland, Beasts of every land and clime, Hearken well and spread my tidings Of the golden future time.
I t was a bright cold day in April from 1984
I
t was a bright cold day in April, and the clocks were striking thirteen. Winston Smith, his chin nuzzled into his
breast in an effort to escape the vile wind, slipped quickly
through the glass doors of Victory Mansions, though not
quickly enough to prevent a swirl of gritty dust from entering along with him.
The hallway smelt of boiled cabbage and old rag mats. At
one end of it a coloured poster, too large for indoor display,
had been tacked to the wall. It depicted simply an enormous face, more than a metre wide: the face of a man of
about forty-five, with a heavy black moustache and ruggedly handsome features. Winston made for the stairs. It was
no use trying the lift. Even at the best of times it was seldom working, and at present the electric current was cut
off during daylight hours. It was part of the economy drive
in preparation for Hate Week. The flat was seven flights up,
and Winston, who was thirty-nine and had a varicose ulcer
above his right ankle, went slowly, resting several times on
the way. On each landing, opposite the lift-shaft, the poster
with the enormous face gazed from the wall. It was one of
those pictures which are so contrived that the eyes follow
you about when you move. BIG BROTHER IS WATCHING
YOU, the caption beneath it ran.
Inside the flat a fruity voice was reading out a list of fig-
1984
ures which had something to do with the production of
pig-iron. The voice came from an oblong metal plaque like
a dulled mirror which formed part of the surface of the
right-hand wall. Winston turned a switch and the voice
sank somewhat, though the words were still distinguishable. The instrument (the telescreen, it was called) could be
dimmed, but there was no way of shutting it off completely. He moved over to the window: a smallish, frail figure,
the meagreness of his body merely emphasized by the blue
overalls which were the uniform of the party. His hair was
very fair, his face naturally sanguine, his skin roughened by
coarse soap and blunt razor blades and the cold of the winter that had just ended.
Outside, even through the shut window-pane, the world
looked cold. Down in the street little eddies of wind were
whirling dust and torn paper into spirals, and though the
sun was shining and the sky a harsh blue, there seemed
to be no colour in anything, except the posters that were
plastered everywhere. The blackmoustachio’d face gazed
down from every commanding corner. There was one on
the house-front immediately opposite. BIG BROTHER IS
WATCHING YOU, the caption said, while the dark eyes
looked deep into Winston’s own. Down at street level another poster, torn at one corner, flapped fitfully in the wind,
alternately covering and uncovering the single word INGSOC. In the far distance a helicopter skimmed down
between the roofs, hovered for an instant like a bluebottle,
and darted away again with a curving flight. It was the police patrol, snooping into people’s windows. The patrols did
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not matter, however. Only the Thought Police mattered.
Behind Winston’s back the voice from the telescreen was
still babbling away about pig-iron and the overfulfilment
of the Ninth Three-Year Plan. The telescreen received and
transmitted simultaneously. Any sound that Winston made,
above the level of a very low whisper, would be picked up by
it, moreover, so long as he remained within the field of vision which the metal plaque commanded, he could be seen
as well as heard. There was of course no way of knowing
whether you were being watched at any given moment. How
often, or on what system, the Thought Police plugged in on
any individual wire was guesswork. It was even conceivable
that they watched everybody all the time. But at any rate
they could plug in your wire whenever they wanted to. You
had to live—did live, from habit that became instinct—in
the assumption that every sound you made was overheard,
and, except in darkness, every movement scrutinized.
Winston kept his back turned to the telescreen. It was
safer, though, as he well knew, even a back can be revealing.
A kilometre away the Ministry of Truth, his place of work,
towered vast and white above the grimy landscape. This,
he thought with a sort of vague distaste—this was London,
chief city of Airstrip One, itself the third most populous
of the provinces of Oceania. He tried to squeeze out some
childhood memory that should tell him whether London
had always been quite like this. Were there always these vistas of rotting nineteenth-century houses, their sides shored
up with baulks of timber, their windows patched with cardboard and their roofs with corrugated iron, their crazy
1984
garden walls sagging in all directions? And the bombed
sites where the plaster dust swirled in the air and the willow-herb straggled over the heaps of rubble; and the places
where the bombs had cleared a larger patch and there had
sprung up sordid colonies of wooden dwellings like chicken-houses? But it was no use, he could not remember:
nothing remained of his childhood except a series of brightlit tableaux occurring against no background and mostly
unintelligible.
The Ministry of Truth—Minitrue, in Newspeak [Newspeak was the official language of Oceania. For an account
of its structure and etymology see Appendix.]—was startlingly different from any other object in sight. It was an
enormous pyramidal structure of glittering white concrete, soaring up, terrace after terrace, 300 metres into the
air. From where Winston stood it was just possible to read,
picked out on its white face in elegant lettering, the three
slogans of the Party:
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
The Girl from Panama BY CLEMENS STARCK
The Girl from Panama
BY CLEMENS STARCK
I'm talking with Mike over coffee.
His wife recently left him. He's lonely.
We're both carpenters, a couple of old guys in baseball caps
plying the trade.
We can frame a wall and hang a door, we can
read a set of blueprints.
But when it comes to women . . .
I'm thinking about my mother, who is 91
and very frail. I'm thinking
about my wife, my daughters, my granddaughter,
my sister, old girlfriends, my ex-wife,
and the girl from Panama
in the reading room of the New Orleans public library
forty-five years ago
who slipped a note to me across the table, asking:
"Are you a philosophy?"
Rain splatters against the storefront
of the coffee shop. Mike and I are silent
for a long time
before going back to work.
Poem copyright ©2019 by Clemens Starck, "The Girl from Panama," from Cathedrals & Parking Lots: Collected Poems, (Empty Bowl Press, 2019). Poem reprinted by permission of Clemens Starck and the publisher.
Saturday, March 7, 2020
Wednesday, March 4, 2020
challah
original: https://www.allrecipes.com/recipe/6760/challah-i/
google translated
google translated
silly
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Recipes at home baking yeast
Picture of the first crease by Joan Callaway
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Recipe By: Joan Callaway "Saturday is a traditional egg for a Jewish Saturday. You can add 1 cup of raisins or golden raisins to the dough before you make it, then make bread in round braids for Hashanah roaming."
material
3 40 m h
30 services
165 gals
the seller
Of this, neither you nor the authority to sell, here is nigh at hand.
and
Hmm. This material is not available today.
2 1/2 cups warm water (110 degrees F / 45 degrees) 1 tablespoon of oil active yeast 1/2 cup madu4 sayur3 telur1 a tablespoon tablespoon of flour, 1 cup of sunflower seeds unused garam8
Mark
Add a Note
Print it
Excel
30 m
cook
40 m
hello there
1000 40 and 3 hours
Great was the bowl of warm water in fresh water, stanched the warm-up. Whisk honey, olive oil, salt and eggs 2. When you add one cup of flour and washed their hands after each additional insert the dough, kneading dough to be achieved. The knee is, until it is smooth, flexible, and should not cling to, if it is necessary with oil add the time. Cover with a damp cloth and leave an hour and a half, until a soft mass.
Vladimir Nabokov, Lolita, Chapter 35, The Poem
Vladimir Nabokov, Lolita, Chapter 35, The Poem
Because you took advantage of a sinner because you took advantage because you took because you took advantage of my disadvantage when I stood Adam-naked before a federal law and all its stinging stars Because you took advantage of a sin when I was helpless moultng moist and tender hoping for the best dreaming of marriage in a mountain state aye of a litter of Lolitas Because you took advantage of my inner essential innocence because you cheated me-- Because you cheated me of my redemption because you took her at the age when lads play with erector sets a little downy girl still wearing poppies still eating popcorn in the colored gloam where tawny Indians took paid croppers because you stole her from her wax-browed and dignified protector spitting into his heavy-lidded eye ripping his flavid toga and at dawn leaving the hog to roll upon his new discomfort the awfulness of love and violets remorse despair while you took a dull doll to pieces and threw its head away because of all you did because of all I did not you have to die
Barnabas 15
Barnabas 15:2
And in another place He saith; If my sons observe the Sabbath then
I will bestow My mercy upon them.
And in another place He saith; If my sons observe the Sabbath then
I will bestow My mercy upon them.
Barnabas 15:3
Of the Sabbath He speaketh in the beginning of the creation; And
God made the works of His hands in six days, and He ended on the
seventh day, and rested on it, and He hallowed it.
Of the Sabbath He speaketh in the beginning of the creation; And
God made the works of His hands in six days, and He ended on the
seventh day, and rested on it, and He hallowed it.
Barnabas 15:4
Give heed, children, what this meaneth; He ended in six days. He
meaneth this, that in six thousand years the Lord shall bring all
things to an end; for the day with Him signifyeth a thousand years;
and this He himself beareth me witness, saying; Behold, the day of
the Lord shall be as a thousand years. Therefore, children, in six
days, that is in six thousand years, everything shall come to an end.
Give heed, children, what this meaneth; He ended in six days. He
meaneth this, that in six thousand years the Lord shall bring all
things to an end; for the day with Him signifyeth a thousand years;
and this He himself beareth me witness, saying; Behold, the day of
the Lord shall be as a thousand years. Therefore, children, in six
days, that is in six thousand years, everything shall come to an end.
Barnabas 15:5
And He rested on the seventh day. this He meaneth; when His Son
shall come, and shall abolish the time of the Lawless One, and shall
judge the ungodly, and shall change the sun and the moon and the
stars, then shall he truly rest on the seventh day.
And He rested on the seventh day. this He meaneth; when His Son
shall come, and shall abolish the time of the Lawless One, and shall
judge the ungodly, and shall change the sun and the moon and the
stars, then shall he truly rest on the seventh day.
Barnabas 15:6
Yea and furthermore He saith; Thou shalt hallow it with pure hands
and with a pure heart. If therefore a man is able now to hallow
the day which God hallowed, though he be pure in heart, we have gone
utterly astray.
Yea and furthermore He saith; Thou shalt hallow it with pure hands
and with a pure heart. If therefore a man is able now to hallow
the day which God hallowed, though he be pure in heart, we have gone
utterly astray.
Barnabas 15:7
But if after all then and not till then shall we truly rest and
hallow it, when we shall ourselves be able to do so after being
justified and receiving the promise, when iniquity is no more and all
things have been made new by the Lord, we shall be able to hallow it
then, because we ourselves shall have been hallowed first.
But if after all then and not till then shall we truly rest and
hallow it, when we shall ourselves be able to do so after being
justified and receiving the promise, when iniquity is no more and all
things have been made new by the Lord, we shall be able to hallow it
then, because we ourselves shall have been hallowed first.
Barnabas 15:8
Finally He saith to them; Your new moons and your Sabbaths I cannot
away with. Ye see what is His meaning ; it is not your present
Sabbaths that are acceptable [unto Me], but the Sabbath which I have
made, in the which, when I have set all things at rest, I will make
the beginning of the eighth day which is the beginning of another
world.
Finally He saith to them; Your new moons and your Sabbaths I cannot
away with. Ye see what is His meaning ; it is not your present
Sabbaths that are acceptable [unto Me], but the Sabbath which I have
made, in the which, when I have set all things at rest, I will make
the beginning of the eighth day which is the beginning of another
world.
Barnabas 15:9
Wherefore also we keep the eighth day for rejoicing, in the which
also Jesus rose from the dead, and having been manifested ascended
into the heavens.
Wherefore also we keep the eighth day for rejoicing, in the which
also Jesus rose from the dead, and having been manifested ascended
into the heavens.
Barnabas 16:1
Moreover I will tell you likewise concerning the temple, how these
wretched men being led astray set their hope on the building, and not
on their God that made them, as being a house of God.
Moreover I will tell you likewise concerning the temple, how these
wretched men being led astray set their hope on the building, and not
on their God that made them, as being a house of God.
Drum Dream Girl BY MARGARITA ENGLE
Drum Dream Girl
On an island of music
in a city of drumbeats
the drum dream girl
dreamed
of pounding tall conga drums
tapping small bongó drums
and boom boom booming
with long, loud sticks
on big, round, silvery
moon-bright timbales.
But everyone
on the island of music
in the city of drumbeats
believed that only boys
should play drums
so the drum dream girl
had to keep dreaming
quiet
secret
drumbeat
dreams.
At outdoor cafés that looked like gardens
she heard drums played by men
but when she closed her eyes
she could also hear
her own imaginary
music.
When she walked under
wind-wavy palm trees
in a flower-bright park
she heard the whir of parrot wings
the clack of woodpecker beaks
the dancing tap
of her own footsteps
and the comforting pat
of her own
heartbeat.
At carnivals, she listened
to the rattling beat
of towering
dancers
on stilts
and the dragon clang
of costumed drummers
wearing huge masks.
At home, her fingertips
rolled out their own
dreamy drum rhythm
on tables and chairs…
and even though everyone
kept reminding her that girls
on the island of music
have never played drums
the brave drum dream girl
dared to play
tall conga drums
small bongó drums
and big, round, silvery
moon-bright timbales.
Her hands seemed to fly
as they rippled
rapped
and pounded
all the rhythms
of her drum dreams.
Her big sisters were so excited
that they invited her to join
their new all-girl dance band
but their father said only boys
should play drums.
So the drum dream girl
had to keep dreaming
and drumming
alone
until finally
her father offered
to find a music teacher
who could decide if her drums
deserved
to be heard.
The drum dream girl’s
teacher was amazed.
The girl knew so much
but he taught her more
and more
and more
and she practiced
and she practiced
and she practiced
until the teacher agreed
that she was ready
to play her small bongó drums
outdoors at a starlit café
that looked like a garden
where everyone who heard
her dream-bright music
sang
and danced
and decided
that girls should always
be allowed to play
drums
and both girls and boys
should feel free
to dream.
Notes:
This poem was inspired by the childhood of a Chinese-African-Cuban girl who broke Cuba's traditional taboo against female drummers. In 1932, at the age of ten, Millo Castro Zaldarriaga performed with her older sisters as Anacaona, Cuba's first "all-girl dance band." Millo became a world-famous musician, playing alongside all the American jazz greats of the era. At age fifteen, she played her bongó drums at a New York birthday celebration for U.S. president Franklin Delano Roosevelt, where she was enthusiastically cheered by First Lady Eleanor Roosevelt. There are now many female drummers in Cuba. Thanks to Millo's courage, becoming a drummer is no longer an unattainable dream for girls on the island. [note from the author]
Margarita Engle, "Drum Dream Girl" from Drum Dream Girl. Copyright © 2015 by Margarita Engle. Reprinted by permission of Houghton Mifflin Harcourt.
Source: Drum Dream Girl (Houghton Mifflin Harcourt, 2015)
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Barnabas 4:1 It behooves us therefore to investigate deeply concerning the present, and to search out the things which have power to save u...
