Showing posts with label merry Tisha B'Av. Show all posts
Showing posts with label merry Tisha B'Av. Show all posts
Saturday, March 7, 2020
Wednesday, March 4, 2020
Barnabas 20 - 21
Barnabas 20:1
But the way of the Black One is crooked and full of a curse. For it
is a way of eternal death with punishment wherein are the things that
destroy men's souls--idolatry, boldness, exhalation of power,
hypocrisy, doubleness of heart, adultery, murder, plundering, pride,
transgression, treachery, malice, stubbornness, witchcraft, magic,
covetousness, absence of the fear of God;
Barnabas 20:2
persecutors of good men, hating the truth, loving lies, not
perceiving the reward of righteousness, not cleaving to the good
nor to the righteous judgment, paying no heed to the widow and the
orphan, wakeful not for the fear of God but for that which is evil;
men from whom gentleness and forbearance stand aloof and far off;
loving vain things, pursuing a recompense, not pitying the poor man,
not toiling for him that is oppressed with toil, ready to slander,
not recognizing Him that made them murderers of children, corrupters
of the creatures of God, turning away from him that is in want,
oppressing him that is afflicted, advocates of the wealthy, unjust
judges of the poor, sinful in all things.
Barnabas 21:1
It is good therefore to learn the ordinances of the Lord, as many as
have been written above, and to walk in them. For he that doeth these
things shall be glorified in the kingdom of God; whereas he that
chooseth their opposites shall perish together with his works. For
this cause is the resurrection, for this the recompense.
Barnabas 21:2
I entreat those of you who are in a higher station, if ye will
receive any counsel of good advice from me, keep amongst you those to
whom ye may do good. Fail not.
Barnabas 21:3
The day is at hand, in which everything shall be destroyed together
with the Evil One. The Lord is at hand and his reward.
Barnabas 21:4
Again and again I entreat you; be good lawgivers one to another;
continue faithful councilors to yourselves; take away from you all
hypocrisy.
Barnabas 21:5
And may God, who is Lord of the whole world, give you wisdom,
judgment, learning, knowledge of His ordinances, patience.
Barnabas 21:6
And be ye taught of God, seeking diligently what the Lord requireth
of you, and act that ye may be found in the day of judgment.
Barnabas 21:7
But if you have any remembrance of good, call me to mind when ye
practice these things these things, that both my desire and my
watchfulness may lead to some good result. I entreat you asking it
as a favor.
Barnabas 21:8
So long as the good vessel (of the body) is with you, be lacking in
none of these things, but search them out constantly, and fulfill
every commandment; for they deserve it.
Barnabas 21:9
For this reason I was the more eager to write to you so far as I was
able, that I might give you joy. Fare ye well, children of love and
peace. The Lord of glory and of every grace be with your spirit.
But the way of the Black One is crooked and full of a curse. For it
is a way of eternal death with punishment wherein are the things that
destroy men's souls--idolatry, boldness, exhalation of power,
hypocrisy, doubleness of heart, adultery, murder, plundering, pride,
transgression, treachery, malice, stubbornness, witchcraft, magic,
covetousness, absence of the fear of God;
Barnabas 20:2
persecutors of good men, hating the truth, loving lies, not
perceiving the reward of righteousness, not cleaving to the good
nor to the righteous judgment, paying no heed to the widow and the
orphan, wakeful not for the fear of God but for that which is evil;
men from whom gentleness and forbearance stand aloof and far off;
loving vain things, pursuing a recompense, not pitying the poor man,
not toiling for him that is oppressed with toil, ready to slander,
not recognizing Him that made them murderers of children, corrupters
of the creatures of God, turning away from him that is in want,
oppressing him that is afflicted, advocates of the wealthy, unjust
judges of the poor, sinful in all things.
Barnabas 21:1
It is good therefore to learn the ordinances of the Lord, as many as
have been written above, and to walk in them. For he that doeth these
things shall be glorified in the kingdom of God; whereas he that
chooseth their opposites shall perish together with his works. For
this cause is the resurrection, for this the recompense.
Barnabas 21:2
I entreat those of you who are in a higher station, if ye will
receive any counsel of good advice from me, keep amongst you those to
whom ye may do good. Fail not.
Barnabas 21:3
The day is at hand, in which everything shall be destroyed together
with the Evil One. The Lord is at hand and his reward.
Barnabas 21:4
Again and again I entreat you; be good lawgivers one to another;
continue faithful councilors to yourselves; take away from you all
hypocrisy.
Barnabas 21:5
And may God, who is Lord of the whole world, give you wisdom,
judgment, learning, knowledge of His ordinances, patience.
Barnabas 21:6
And be ye taught of God, seeking diligently what the Lord requireth
of you, and act that ye may be found in the day of judgment.
Barnabas 21:7
But if you have any remembrance of good, call me to mind when ye
practice these things these things, that both my desire and my
watchfulness may lead to some good result. I entreat you asking it
as a favor.
Barnabas 21:8
So long as the good vessel (of the body) is with you, be lacking in
none of these things, but search them out constantly, and fulfill
every commandment; for they deserve it.
Barnabas 21:9
For this reason I was the more eager to write to you so far as I was
able, that I might give you joy. Fare ye well, children of love and
peace. The Lord of glory and of every grace be with your spirit.
Barnabas 16-19
Barnabas 16:1
Moreover I will tell you likewise concerning the temple, how these
wretched men being led astray set their hope on the building, and not
on their God that made them, as being a house of God.
Moreover I will tell you likewise concerning the temple, how these
wretched men being led astray set their hope on the building, and not
on their God that made them, as being a house of God.
Barnabas 16:2
For like the Gentiles almost they consecrated Him in the temple. But
what saith the Lord abolishing the temple? Learn ye. Who hath
measured the heaven with a span, or hath measured the earth with
his hand? Have not I, saith the Lord? The heaven is My throne and
the earth the footstool of My feet. What manner of house will ye
build for Me? Or what shall be my resting place? Ye perceive that
their hope is vain.
For like the Gentiles almost they consecrated Him in the temple. But
what saith the Lord abolishing the temple? Learn ye. Who hath
measured the heaven with a span, or hath measured the earth with
his hand? Have not I, saith the Lord? The heaven is My throne and
the earth the footstool of My feet. What manner of house will ye
build for Me? Or what shall be my resting place? Ye perceive that
their hope is vain.
Barnabas 16:3
Furthermore He saith again; Behold they that pulled down this
temple themselves shall build it.
Furthermore He saith again; Behold they that pulled down this
temple themselves shall build it.
Barnabas 16:4
So it cometh to pass; for because they went to war it was pulled down
by their enemies. Now also the very servants of their enemies shall
build it up.
So it cometh to pass; for because they went to war it was pulled down
by their enemies. Now also the very servants of their enemies shall
build it up.
Barnabas 16:5
Again, it was revealed how the city and the temple and the people of
Israel should be betrayed. For the scripture saith; And it shall be
in the last days, that the Lord shall deliver up the sheep of the
pasture and the fold and the tower thereof to destruction. And it
came to pass as the Lord spake.
Again, it was revealed how the city and the temple and the people of
Israel should be betrayed. For the scripture saith; And it shall be
in the last days, that the Lord shall deliver up the sheep of the
pasture and the fold and the tower thereof to destruction. And it
came to pass as the Lord spake.
Barnabas 16:6
But let us enquire whether there be any temple of God. There is; in
the place where he himself undertakes to make and finish it. For it
is written And it shall come to pass, when the week is being
accomplished, the temple of God shall be built gloriously in the
name of the Lord.
But let us enquire whether there be any temple of God. There is; in
the place where he himself undertakes to make and finish it. For it
is written And it shall come to pass, when the week is being
accomplished, the temple of God shall be built gloriously in the
name of the Lord.
Barnabas 16:7
I find then that there is a temple, How then shall it be built in
the name of the Lord? Understand ye. Before we believed on God, the
abode of our heart was corrupt and weak, a temple truly built by
hands; for it was full of idolatry and was a house of demons, because
we did whatsoever was contrary to God.
I find then that there is a temple, How then shall it be built in
the name of the Lord? Understand ye. Before we believed on God, the
abode of our heart was corrupt and weak, a temple truly built by
hands; for it was full of idolatry and was a house of demons, because
we did whatsoever was contrary to God.
Barnabas 16:8
But it shall be built in the name of the Lord. Give heed then that
the temple of the Lord may be built gloriously.
But it shall be built in the name of the Lord. Give heed then that
the temple of the Lord may be built gloriously.
Barnabas 16:9
How? Understand ye. By receiving the remission of our sins and
hoping on the Name we became new, created afresh from the beginning.
Wherefore God dwelleth truly in our habitation within us. How? The
word of his faith, the calling of his promise, the wisdom of the
ordinances, the commandments of the teaching, He Himself prophesying
in us, He Himself dwelling in us, opening for us who had been in
bondage unto death the door of the temple, which is the mouth, and
giving us repentance leadeth us to the incorruptible temple.
How? Understand ye. By receiving the remission of our sins and
hoping on the Name we became new, created afresh from the beginning.
Wherefore God dwelleth truly in our habitation within us. How? The
word of his faith, the calling of his promise, the wisdom of the
ordinances, the commandments of the teaching, He Himself prophesying
in us, He Himself dwelling in us, opening for us who had been in
bondage unto death the door of the temple, which is the mouth, and
giving us repentance leadeth us to the incorruptible temple.
Barnabas 16:10
For he that desireth to be saved looketh not to the man, but to Him
that dwelleth and speaketh in him, being amazed at this that he has
never at any time heard these words from the mouth of the speaker,
nor himself ever desired to hear them. This is the spiritual temple
built up to the Lord.
For he that desireth to be saved looketh not to the man, but to Him
that dwelleth and speaketh in him, being amazed at this that he has
never at any time heard these words from the mouth of the speaker,
nor himself ever desired to hear them. This is the spiritual temple
built up to the Lord.
Barnabas 17:1
So far as it was possible with all simplicity to declare it unto
you, my soul hopeth that I have not omitted anything [of the matters
pertaining unto salvation and so failed in my desire].
So far as it was possible with all simplicity to declare it unto
you, my soul hopeth that I have not omitted anything [of the matters
pertaining unto salvation and so failed in my desire].
Barnabas 17:2
For if I should write to you concerning things immediate or future,
ye would not understand them, because they are put in parables. So
much then for this.
For if I should write to you concerning things immediate or future,
ye would not understand them, because they are put in parables. So
much then for this.
Barnabas 18:1
But let us pass on to another lesson and teaching. There are two
ways of teaching and of power, the one of light and the other of
darkness; and there is a great difference between the two ways. For
on the one are stationed the light giving angels of God, on the other
the angels of Satan.
But let us pass on to another lesson and teaching. There are two
ways of teaching and of power, the one of light and the other of
darkness; and there is a great difference between the two ways. For
on the one are stationed the light giving angels of God, on the other
the angels of Satan.
Barnabas 18:2
And the one is the Lord from all eternity and unto all eternity,
whereas the other is Lord of the season of iniquity that now is.
And the one is the Lord from all eternity and unto all eternity,
whereas the other is Lord of the season of iniquity that now is.
Barnabas 19:1
This then is the way of light, if anyone desiring to travel on the
way to his appointed place would be zealous in his works. The
knowledge then which is given to us whereby we may walk therein is as
follows.
This then is the way of light, if anyone desiring to travel on the
way to his appointed place would be zealous in his works. The
knowledge then which is given to us whereby we may walk therein is as
follows.
Barnabas 19:2
Thou shalt love Him that made thee, thou shalt fear Him that created
thee, thou shalt glorify Him that redeemed thee from death; thou
shalt be simple in heart and rich in spirit; thou shalt not cleave to
those who walk the way of death; thou shalt hate everything that is
not pleasing to God; thou shalt hate all hypocrisy; thou shalt never
forsake the commandments of the Lord.
Thou shalt love Him that made thee, thou shalt fear Him that created
thee, thou shalt glorify Him that redeemed thee from death; thou
shalt be simple in heart and rich in spirit; thou shalt not cleave to
those who walk the way of death; thou shalt hate everything that is
not pleasing to God; thou shalt hate all hypocrisy; thou shalt never
forsake the commandments of the Lord.
Barnabas 19:3
Thou shalt not exalt thyself, but shalt be lowly minded in all
things. Thou shalt not assume glory to thyself. Thou shalt not
entertain a wicked design against thy neighbor; thou shalt not admit
boldness into thy soul.
Thou shalt not exalt thyself, but shalt be lowly minded in all
things. Thou shalt not assume glory to thyself. Thou shalt not
entertain a wicked design against thy neighbor; thou shalt not admit
boldness into thy soul.
Barnabas 19:4
Thou shalt not commit fornication, thou shalt not commit
adultery, thou shalt not corrupt boys. The word of God shall not
come forth from thee where any are unclean. Thou shalt not make a
difference in a person to reprove him for a transgression. Thou shalt
be meek, thou shalt be quiet, thou shalt be fearing the words
which thou hast heard. Thou shalt not bear a grudge against thy
brother.
Thou shalt not commit fornication, thou shalt not commit
adultery, thou shalt not corrupt boys. The word of God shall not
come forth from thee where any are unclean. Thou shalt not make a
difference in a person to reprove him for a transgression. Thou shalt
be meek, thou shalt be quiet, thou shalt be fearing the words
which thou hast heard. Thou shalt not bear a grudge against thy
brother.
Barnabas 19:5
Thou shalt not doubt whether a thing shall be or not be. Thou shalt
not take the name of the Lord in vain. Thou shalt love thy
neighbor more than thine own soul. Thou shalt not murder a child by
abortion, nor again shalt thou kill it when it is born. Thou shalt
not withhold thy hand from thy son or daughter, but from their youth
thou shalt teach them the fear of God.
Thou shalt not doubt whether a thing shall be or not be. Thou shalt
not take the name of the Lord in vain. Thou shalt love thy
neighbor more than thine own soul. Thou shalt not murder a child by
abortion, nor again shalt thou kill it when it is born. Thou shalt
not withhold thy hand from thy son or daughter, but from their youth
thou shalt teach them the fear of God.
Barnabas 19:6
Thou shalt not be found coveting thy neighbors goods; thou shalt not
be found greedy of gain. Neither shalt thou cleave with thy soul to
the lofty, but shalt walk with the humble and righteous. The
accidents that befall thee thou shalt receive as good, knowing that
nothing is done without God. Thou shalt not be double minded nor
double tongued.
Thou shalt not be found coveting thy neighbors goods; thou shalt not
be found greedy of gain. Neither shalt thou cleave with thy soul to
the lofty, but shalt walk with the humble and righteous. The
accidents that befall thee thou shalt receive as good, knowing that
nothing is done without God. Thou shalt not be double minded nor
double tongued.
Barnabas 19:7
Thou shalt be subject unto thy masters as to a type of God in shame
and fear. Thou shalt not command in bitterness thy bondservant or
thine handmaid who set their hope on the same God, lest haply, they
should cease to fear the God who is over both of you; for He came not
to call with respect of persons, but to call those whom the Spirit
hath prepared.
Thou shalt be subject unto thy masters as to a type of God in shame
and fear. Thou shalt not command in bitterness thy bondservant or
thine handmaid who set their hope on the same God, lest haply, they
should cease to fear the God who is over both of you; for He came not
to call with respect of persons, but to call those whom the Spirit
hath prepared.
Barnabas 19:8
Thou shalt make thy neighbor partake in all things, and shalt not say
that anything is thine own. For if ye are fellow partakers in that
which is imperishable, how much rather shall ye be in the things
which are perishable. Thou shalt not be hasty with thine own tongue,
for the mouth is the snare of death. So far as thou art able, thou
shalt be pure for thy soul's sake.
Thou shalt make thy neighbor partake in all things, and shalt not say
that anything is thine own. For if ye are fellow partakers in that
which is imperishable, how much rather shall ye be in the things
which are perishable. Thou shalt not be hasty with thine own tongue,
for the mouth is the snare of death. So far as thou art able, thou
shalt be pure for thy soul's sake.
Barnabas 19:9
Be not thou found holding out thy hands to receive, and drawing
them in to give. Thou shalt love as the apple of thine eye every
one that speaketh unto thee the word of the Lord.
Barnabas 19:10
Thou shalt remember the day of judgment night and day, and thou
shalt seek out day by day the persons of the saints, either laboring
by word and going to exhort them and meditating how thou mayest save
souls by thy word, or thou shalt work with thy hands for a ransom for
thy sins.
Be not thou found holding out thy hands to receive, and drawing
them in to give. Thou shalt love as the apple of thine eye every
one that speaketh unto thee the word of the Lord.
Barnabas 19:10
Thou shalt remember the day of judgment night and day, and thou
shalt seek out day by day the persons of the saints, either laboring
by word and going to exhort them and meditating how thou mayest save
souls by thy word, or thou shalt work with thy hands for a ransom for
thy sins.
Barnabas 19:11
Thou shall not hesitate to give, neither shalt thou murmur when
giving, but thou shalt know who is the good paymaster of thy reward.
Thou shalt keep those things which thou hast received, neither adding
to them nor taking away from them. Thou shalt utterly hate the Evil
One. Thou shalt judge righteously.
Thou shall not hesitate to give, neither shalt thou murmur when
giving, but thou shalt know who is the good paymaster of thy reward.
Thou shalt keep those things which thou hast received, neither adding
to them nor taking away from them. Thou shalt utterly hate the Evil
One. Thou shalt judge righteously.
Barnabas 19:12
Thou shalt not make a schism, but thou shalt pacify them that contend
by bringing them together. Thou shalt confess thy sins. Thou shalt
not betake thyself to prayer with an evil conscience. This is the
way of light.
Thou shalt not make a schism, but thou shalt pacify them that contend
by bringing them together. Thou shalt confess thy sins. Thou shalt
not betake thyself to prayer with an evil conscience. This is the
way of light.
Barnabas 11
Barnabas 11:1
But let us enquire whether the Lord took care to signify before hand
concerning the water and the cross. Now concerning the water it is
written in reference to Israel, how that they would not receive the
baptism which bringeth remission of sins, but would build for
themselves.
But let us enquire whether the Lord took care to signify before hand
concerning the water and the cross. Now concerning the water it is
written in reference to Israel, how that they would not receive the
baptism which bringeth remission of sins, but would build for
themselves.
Barnabas 11:2
For the prophet saith; Be astonished, O heaven, and let the earth
shudder the more at this, for this people hath done two evil
things; they abandoned Me the fountain of life, and they digged for
themselves a pit of death.
For the prophet saith; Be astonished, O heaven, and let the earth
shudder the more at this, for this people hath done two evil
things; they abandoned Me the fountain of life, and they digged for
themselves a pit of death.
Barnabas 11:3
Is My holy mountain of Sinai a desert rock? for ye shall be as the
fledglings of a bird, which flutter aloft when deprived of their
nest.
Is My holy mountain of Sinai a desert rock? for ye shall be as the
fledglings of a bird, which flutter aloft when deprived of their
nest.
Barnabas 11:4
And again the prophet saith; I will go before thee, and level
mountains and crush gates of brass and break in pieces bolts of
iron, and I will give thee treasures dark, concealed, unseen, that
they may know that I am the Lord God.
And again the prophet saith; I will go before thee, and level
mountains and crush gates of brass and break in pieces bolts of
iron, and I will give thee treasures dark, concealed, unseen, that
they may know that I am the Lord God.
Barnabas 11:5
And; Thou shalt dwell in a lofty cave of a strong rock. And; His
water shall be sure; ye shall see the King in glory, and your soul
shall meditate on the fear of the Lord.
And; Thou shalt dwell in a lofty cave of a strong rock. And; His
water shall be sure; ye shall see the King in glory, and your soul
shall meditate on the fear of the Lord.
Barnabas 11:6
And again He saith in another prophet; And He that doeth these
things shall be as the tree that is planted by the parting streams
of waters, which shall yield his fruit at his proper season, and
his leaf shall not fall off, and all things whatsoever he doeth
shall prosper.
And again He saith in another prophet; And He that doeth these
things shall be as the tree that is planted by the parting streams
of waters, which shall yield his fruit at his proper season, and
his leaf shall not fall off, and all things whatsoever he doeth
shall prosper.
Barnabas 11:7
Not so are the ungodly, not so, but are as the dust which the wind
scattereth from the face of the earth. Therefore ungodly men shall
not stand in judgment, neither sinners in the council of the
righteous; for the Lord knoweth the way of the righteous, and the
way of the ungodly shall perish.
Not so are the ungodly, not so, but are as the dust which the wind
scattereth from the face of the earth. Therefore ungodly men shall
not stand in judgment, neither sinners in the council of the
righteous; for the Lord knoweth the way of the righteous, and the
way of the ungodly shall perish.
Barnabas 11:8
Ye perceive how He pointed out the water and the cross at the same
time. For this is the meaning; Blessed are they that set their hope
on the cross, and go down into the water; for He speaketh of the
reward at his proper season; then, saith He, I will repay. But now
what saith He? His leaves shall not fall off; He meaneth by this
that every word, which shall come forth from you through your mouth
in faith and love, shall be for the conversion and hope of many.
Ye perceive how He pointed out the water and the cross at the same
time. For this is the meaning; Blessed are they that set their hope
on the cross, and go down into the water; for He speaketh of the
reward at his proper season; then, saith He, I will repay. But now
what saith He? His leaves shall not fall off; He meaneth by this
that every word, which shall come forth from you through your mouth
in faith and love, shall be for the conversion and hope of many.
Barnabas 11:9
And again another prophet saith; And the land of Jacob was praised
above the whole earth. He meaneth this; He glorifieth the vessel
of His Spirit.
And again another prophet saith; And the land of Jacob was praised
above the whole earth. He meaneth this; He glorifieth the vessel
of His Spirit.
Barnabas 11:10
Next what saith He? And there was a river streaming from the right
hand, and beautiful trees rose up from it; and whosoever shall eat
of them shall live forever.
Next what saith He? And there was a river streaming from the right
hand, and beautiful trees rose up from it; and whosoever shall eat
of them shall live forever.
Barnabas 11:11
This He saith, because we go down into the water laden with sins and
filth, and rise up from it bearing fruit in the heart, resting our
fear and hope on Jesus in the spirit. And whosoever shall eat of
these shall live forever; He meaneth this; whosoever, saith He,
shall hear these things spoken and shall believe, shall live forever.
This He saith, because we go down into the water laden with sins and
filth, and rise up from it bearing fruit in the heart, resting our
fear and hope on Jesus in the spirit. And whosoever shall eat of
these shall live forever; He meaneth this; whosoever, saith He,
shall hear these things spoken and shall believe, shall live forever.
Barnabas 9
Barnabas 9:1
Furthermore He saith concerning the ears, how that it is our heart
which He circumcised. The Lord saith in the prophet; With the
hearing of the ears they listened to Me. And again He saith;
They that are afar off shall hear with their ears, and shall
perceive what I have done. And; Be ye circumcised in your
hearts, saith the Lord.
Furthermore He saith concerning the ears, how that it is our heart
which He circumcised. The Lord saith in the prophet; With the
hearing of the ears they listened to Me. And again He saith;
They that are afar off shall hear with their ears, and shall
perceive what I have done. And; Be ye circumcised in your
hearts, saith the Lord.
Barnabas 9:2
And again He saith; Hear, O Israel, for thus saith the Lord thy
God. Who is he that desireth to live forever, let him hear with his
ears the voice of My servant.
~y
And again He saith; Hear, O heaven, and give ear, O earth, for the
Lord hath spoken these things for a testimony. And again He saith;
Hear the words of the Lord, ye rulers of this people. And again He
saith; Hear, O my children, the voice of one crying in the
wilderness. Therefore He circumcised our ears, that hearing the
word we might believe.
And again He saith; Hear, O Israel, for thus saith the Lord thy
God. Who is he that desireth to live forever, let him hear with his
ears the voice of My servant.
~y
And again He saith; Hear, O heaven, and give ear, O earth, for the
Lord hath spoken these things for a testimony. And again He saith;
Hear the words of the Lord, ye rulers of this people. And again He
saith; Hear, O my children, the voice of one crying in the
wilderness. Therefore He circumcised our ears, that hearing the
word we might believe.
Barnabas 9:3
But moreover the circumcision, in which they have confidence, is
abolished; for He hath said that a circumcision not of the flesh
should be practiced. But they transgressed, for an evil angel taught
them cleverness.
But moreover the circumcision, in which they have confidence, is
abolished; for He hath said that a circumcision not of the flesh
should be practiced. But they transgressed, for an evil angel taught
them cleverness.
Barnabas 9:4
He saith unto them; Thus saith the Lord your God (so I find the
commandment); sow not upon thorns, be ye circumcised in to your
Lord. And what saith He? Be ye circumcised in the hardness of
your heart; and then ye will not harden your neck. Take this
again; Behold, sayith the Lord, all the Gentiles are uncircumcised
in their foreskin, but this people is uncircumcised in their
hearts.
He saith unto them; Thus saith the Lord your God (so I find the
commandment); sow not upon thorns, be ye circumcised in to your
Lord. And what saith He? Be ye circumcised in the hardness of
your heart; and then ye will not harden your neck. Take this
again; Behold, sayith the Lord, all the Gentiles are uncircumcised
in their foreskin, but this people is uncircumcised in their
hearts.
Barnabas 9:5
But thou wilt say; In truth the people hath been circumcised for a
seal. Nay, but so likewise is every Syrian and Arabian and all the
priests of the idols. Do all those then too belong to their
covenant? Moreover the Egyptians also are included among the
circumcised.
But thou wilt say; In truth the people hath been circumcised for a
seal. Nay, but so likewise is every Syrian and Arabian and all the
priests of the idols. Do all those then too belong to their
covenant? Moreover the Egyptians also are included among the
circumcised.
Barnabas 9:6
Learn therefore, children of love, concerning all things abundantly,
that Abraham, who first appointed circumcision, looked forward in the
spirit unto Jesus, when he circumcised having received the ordinances
of three letters.
Learn therefore, children of love, concerning all things abundantly,
that Abraham, who first appointed circumcision, looked forward in the
spirit unto Jesus, when he circumcised having received the ordinances
of three letters.
Barnabas 9:7
For the scripture saith; And Abraham circumcised of his household
eighteen males and three hundred. What then was the knowledge
given unto him? Understand ye that He saith the eighteen first,
and then after an interval three hundred In the eighteen 'I'
stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And
because the cross in the 'T' was to have grace, He saith also three
hundred. So He revealeth Jesus in the two letters, and in the
remaining one the cross.
For the scripture saith; And Abraham circumcised of his household
eighteen males and three hundred. What then was the knowledge
given unto him? Understand ye that He saith the eighteen first,
and then after an interval three hundred In the eighteen 'I'
stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And
because the cross in the 'T' was to have grace, He saith also three
hundred. So He revealeth Jesus in the two letters, and in the
remaining one the cross.
Barnabas 9:8
He who placed within us the innate gift of His covenant knoweth; no
man hath ever learnt from me a more genuine word; but I know that ye
are worthy.
He who placed within us the innate gift of His covenant knoweth; no
man hath ever learnt from me a more genuine word; but I know that ye
are worthy.
Barnabas 6
Barnabas 6:2
Woe unto you, for ye all shall wax old as a garment, and the moth
shall consume you. And again the prophet saith, seeing that as a
hard stone He was ordained for crushing; Behold I will put into the
fountains of Zion a stone very precious, elect, a chief
corner-stone, honorable.
Woe unto you, for ye all shall wax old as a garment, and the moth
shall consume you. And again the prophet saith, seeing that as a
hard stone He was ordained for crushing; Behold I will put into the
fountains of Zion a stone very precious, elect, a chief
corner-stone, honorable.
Barnabas 6:3
Then again what saith He; And whosoever shall set his hope on Him,
shall live forever. Is our hope then set upon a stone? Far be it.
But it is because the Lord hath set His flesh in strength. For He
saith; And He set Me as a hard rock.
Then again what saith He; And whosoever shall set his hope on Him,
shall live forever. Is our hope then set upon a stone? Far be it.
But it is because the Lord hath set His flesh in strength. For He
saith; And He set Me as a hard rock.
Barnabas 6:4
And the prophet saith again; The stone which the builders rejected,
this became the head and the corner. And again He saith; This is
the great and wonderful day, which the Lord made.
And the prophet saith again; The stone which the builders rejected,
this became the head and the corner. And again He saith; This is
the great and wonderful day, which the Lord made.
Barnabas 6:5
I write to you the more simply, that ye may understand, I who am the
offscouring of your love.
I write to you the more simply, that ye may understand, I who am the
offscouring of your love.
Barnabas 6:6
What then saith the prophet again? The assembly of evildoers
gathered around Me, they surrounded Me as bees surround a comb;
and; For My garment they cast a lot.
What then saith the prophet again? The assembly of evildoers
gathered around Me, they surrounded Me as bees surround a comb;
and; For My garment they cast a lot.
Barnabas 6:7
Forasmuch then as He was about to be manifested in the flesh and to
suffer, His suffering was manifested beforehand. For the prophet
saith concerning Israel; Woe unto their soul, for they have
counseled evil counsel against themselves saying, Let us bind the
righteous one, for he is unprofitable for us.
Forasmuch then as He was about to be manifested in the flesh and to
suffer, His suffering was manifested beforehand. For the prophet
saith concerning Israel; Woe unto their soul, for they have
counseled evil counsel against themselves saying, Let us bind the
righteous one, for he is unprofitable for us.
Barnabas 6:8
What sayeth the other prophet Moses unto them? Behold, these things
saith the Lord God; enter into the good land which the Lord swear
unto Abraham, Isaac, and Jacob, and inherit it, a land flowing with
milk and honey.
What sayeth the other prophet Moses unto them? Behold, these things
saith the Lord God; enter into the good land which the Lord swear
unto Abraham, Isaac, and Jacob, and inherit it, a land flowing with
milk and honey.
Barnabas 6:9
But what saith knowledge? Understand ye. Set your hope on Him who
is about to be manifested to you in the flesh, even Jesus. For man
is earth suffering; for from the face of the earth came the creation
of Adam.
But what saith knowledge? Understand ye. Set your hope on Him who
is about to be manifested to you in the flesh, even Jesus. For man
is earth suffering; for from the face of the earth came the creation
of Adam.
Barnabas 6:10
What then saith He? Into the good land, a land flowing with milk
and honey. Blessed is our Lord, brethren, who established among us
wisdom and understanding of His secret things. For the prophet
speaketh a parable concerning the Lord. Who shall comprehend, save
he that is wise and prudent and that loveth his Lord?
What then saith He? Into the good land, a land flowing with milk
and honey. Blessed is our Lord, brethren, who established among us
wisdom and understanding of His secret things. For the prophet
speaketh a parable concerning the Lord. Who shall comprehend, save
he that is wise and prudent and that loveth his Lord?
Barnabas 6:11
Forasmuch then as He renewed us in the remission of sins, He made us
to be a new type, so that we should have the soul of children, as if
He were recreating us.
Forasmuch then as He renewed us in the remission of sins, He made us
to be a new type, so that we should have the soul of children, as if
He were recreating us.
Barnabas 6:12
For the scripture saith concerning us, how He saith to the Son; Let
us make man after our image and after our likeness, and let them
rule over the beasts of the earth and the fowls of the heaven and
the fishes of the sea. And the Lord said when He saw the fair
creation of us men; Increase and multiply and fill the earth.
These words refer to the Son.
For the scripture saith concerning us, how He saith to the Son; Let
us make man after our image and after our likeness, and let them
rule over the beasts of the earth and the fowls of the heaven and
the fishes of the sea. And the Lord said when He saw the fair
creation of us men; Increase and multiply and fill the earth.
These words refer to the Son.
Barnabas 6:13
Again I will shew thee how the Lord speaketh concerning us. He made
a second creation at the last; and the Lord saith; Behold I make
the last things as the first. In reference to this then the
prophet preached; Enter into a land flowing with milk and honey,
and be lords over it.
Again I will shew thee how the Lord speaketh concerning us. He made
a second creation at the last; and the Lord saith; Behold I make
the last things as the first. In reference to this then the
prophet preached; Enter into a land flowing with milk and honey,
and be lords over it.
Barnabas 6:14
Behold then we have been created anew, as He saith again in another
prophet; Behold, saith the Lord, I will take out from these, that
is to say, from those whom the Spirit of the Lord foresaw, their
stony hearts, and will put into them hearts of flesh; for He
Himself was to be manifested in the flesh and to dwell in us.
Behold then we have been created anew, as He saith again in another
prophet; Behold, saith the Lord, I will take out from these, that
is to say, from those whom the Spirit of the Lord foresaw, their
stony hearts, and will put into them hearts of flesh; for He
Himself was to be manifested in the flesh and to dwell in us.
Barnabas 6:15
For a holy temple unto the Lord, my brethren, is the abode of our
heart.
For a holy temple unto the Lord, my brethren, is the abode of our
heart.
Barnabas 6:16
For the Lord saith again; For wherein shall I appear unto the Lord
my God and be glorified? I will make confession unto Thee in the
assembly of my brethren, and I will sing unto Thee in the midst of
the assembly of the saints. We therefore are they whom He brought
into the good land.
For the Lord saith again; For wherein shall I appear unto the Lord
my God and be glorified? I will make confession unto Thee in the
assembly of my brethren, and I will sing unto Thee in the midst of
the assembly of the saints. We therefore are they whom He brought
into the good land.
Barnabas 6:17
What then is the milk and the honey Because the child is first kept
alive by honey, and then by milk. So in like manner we also, being
kept alive by our faith in the promise and by the word, shall live
and be lords of the earth.
What then is the milk and the honey Because the child is first kept
alive by honey, and then by milk. So in like manner we also, being
kept alive by our faith in the promise and by the word, shall live
and be lords of the earth.
Barnabas 6:18
Now we have already said above; And let them increase and multiply
and rule over the fishes. But who is he that is able [now] to rule
over beasts and fishes and fowls of the heaven; for we ought to
perceive that to rule implieth power, so that one should give orders
and have dominion.
Now we have already said above; And let them increase and multiply
and rule over the fishes. But who is he that is able [now] to rule
over beasts and fishes and fowls of the heaven; for we ought to
perceive that to rule implieth power, so that one should give orders
and have dominion.
Barnabas 6:19
If then this cometh not to pass now, assuredly He spake to us for the
hereafter, when we ourselves shall be made perfect so that we may
become heirs of the covenant of the Lord.
If then this cometh not to pass now, assuredly He spake to us for the
hereafter, when we ourselves shall be made perfect so that we may
become heirs of the covenant of the Lord.
Barnabas 5
Barnabas 5:1
For to this end the Lord endured to deliver His flesh unto
corruption, that by the remission of sins we might be cleansed, which
cleansing is through the blood of His sprinkling.
For to this end the Lord endured to deliver His flesh unto
corruption, that by the remission of sins we might be cleansed, which
cleansing is through the blood of His sprinkling.
Barnabas 5:2
For the scripture concerning Him containeth some things relating to
Israel, and some things relating to us. And it speaketh thus; He
was wounded for your transgressions, and He hath been bruised for
our sins; by His stripes we were healed. As a sheep He was led to
slaughter, as a lamb is dumb before his shearer.
For the scripture concerning Him containeth some things relating to
Israel, and some things relating to us. And it speaketh thus; He
was wounded for your transgressions, and He hath been bruised for
our sins; by His stripes we were healed. As a sheep He was led to
slaughter, as a lamb is dumb before his shearer.
Barnabas 5:3
We ought therefore to be very thankful unto the Lord, for that He
both revealed unto us the past, and made us wise in the present, and
as regards the future we are not without understanding.
We ought therefore to be very thankful unto the Lord, for that He
both revealed unto us the past, and made us wise in the present, and
as regards the future we are not without understanding.
Barnabas 5:4
Now the scripture saith; Not unjustly is the net spread for the
birds. He meaneth this that a man shall justly perish, who having
the knowledge of the way of righteousness forceth himself into the
way of darkness.
Now the scripture saith; Not unjustly is the net spread for the
birds. He meaneth this that a man shall justly perish, who having
the knowledge of the way of righteousness forceth himself into the
way of darkness.
Barnabas 5:5
There is yet this also, my brethren; if the Lord endured to suffer
for our souls, though He was Lord of the whole world, unto whom God
said from the foundation of the world, Let us make man after our
image and likeness, how then did He endure to suffer at the hand
of men?
There is yet this also, my brethren; if the Lord endured to suffer
for our souls, though He was Lord of the whole world, unto whom God
said from the foundation of the world, Let us make man after our
image and likeness, how then did He endure to suffer at the hand
of men?
Barnabas 5:6
Understand ye. The prophets, receiving grace from Him, prophesied
concerning Him. But He Himself endured that He might destroy death
and show forth the resurrection of the dead, for that He must needs
be manifested in the flesh;
Understand ye. The prophets, receiving grace from Him, prophesied
concerning Him. But He Himself endured that He might destroy death
and show forth the resurrection of the dead, for that He must needs
be manifested in the flesh;
Barnabas 5:7
that at the same time He might redeem the promise made to the
fathers, and by preparing the new people for Himself might show,
while He was on earth, that having brought about the resurrection He
will Himself exercise judgment.
that at the same time He might redeem the promise made to the
fathers, and by preparing the new people for Himself might show,
while He was on earth, that having brought about the resurrection He
will Himself exercise judgment.
Barnabas 5:8
Yea and further, He preached teaching Israel and performing so many
wonders and miracles, and He loved him exceedingly.
Yea and further, He preached teaching Israel and performing so many
wonders and miracles, and He loved him exceedingly.
Barnabas 5:9
And when He chose His own apostles who were to proclaim His Gospel,
who that He might show that He came not to call the righteous but
sinners were sinners above every sin, then He manifested Himself
to be the Son of God.
And when He chose His own apostles who were to proclaim His Gospel,
who that He might show that He came not to call the righteous but
sinners were sinners above every sin, then He manifested Himself
to be the Son of God.
Barnabas 5:10
For if He had not come in the flesh neither would men have looked
upon Him and been saved, forasmuch as when they look upon the sun
that shall cease to be, which is the work of His own hands, they
cannot face its rays.
For if He had not come in the flesh neither would men have looked
upon Him and been saved, forasmuch as when they look upon the sun
that shall cease to be, which is the work of His own hands, they
cannot face its rays.
Barnabas 5:11
Therefore the Son of God came in the flesh to this end, that He might
sum up the complete tale of their sins against those who persecuted
and slew His prophets.
Therefore the Son of God came in the flesh to this end, that He might
sum up the complete tale of their sins against those who persecuted
and slew His prophets.
Barnabas 5:12
To this end therefore He endured. For God saith of the wounds of His
flesh that they came from them; When they shall smite their own
shepherd, then shall the sheep of the flock be lost.
To this end therefore He endured. For God saith of the wounds of His
flesh that they came from them; When they shall smite their own
shepherd, then shall the sheep of the flock be lost.
Barnabas 5:13
But He Himself desired so to suffer; for it was necessary for Him to
suffer on a tree. For he that prophesied said concerning Him, Spare
My soul form the sword; and, Pierce My flesh with nails, for the
congregations of evil-doers have risen up against Me.
But He Himself desired so to suffer; for it was necessary for Him to
suffer on a tree. For he that prophesied said concerning Him, Spare
My soul form the sword; and, Pierce My flesh with nails, for the
congregations of evil-doers have risen up against Me.
Barnabas 5:14
And again He saith; Behold I have given My back to stripes, and My
cheeks to smitings, and My face did I set as a hard rock.
And again He saith; Behold I have given My back to stripes, and My
cheeks to smitings, and My face did I set as a hard rock.
Barnabas 4
Barnabas 4:1
It behooves us therefore to investigate deeply concerning the
present, and to search out the things which have power to save us.
Let us therefore flee altogether from all the works of lawlessness,
lest the works of lawlessness overpower us; and let us loathe the
error of the present time, that we may be loved for that which is to
come.
It behooves us therefore to investigate deeply concerning the
present, and to search out the things which have power to save us.
Let us therefore flee altogether from all the works of lawlessness,
lest the works of lawlessness overpower us; and let us loathe the
error of the present time, that we may be loved for that which is to
come.
Barnabas 4:2
Let us give no relaxation to our soul that it should have liberty to
consort with sinners and wicked men, lest haply we be made like unto
them.
Let us give no relaxation to our soul that it should have liberty to
consort with sinners and wicked men, lest haply we be made like unto
them.
Barnabas 4:3
The last offence is at hand, concerning which the scripture speaketh,
as Enoch saith. For to this end the Master hath cut the seasons and
the days short, that His beloved might hasten and come to His
inheritance.
The last offence is at hand, concerning which the scripture speaketh,
as Enoch saith. For to this end the Master hath cut the seasons and
the days short, that His beloved might hasten and come to His
inheritance.
Barnabas 4:4
And the prophet also speaketh on this wise; Ten reigns shall reign
upon the earth, and after them shall arise another king, who shall
bring low three of the kings under one.
And the prophet also speaketh on this wise; Ten reigns shall reign
upon the earth, and after them shall arise another king, who shall
bring low three of the kings under one.
Barnabas 4:5
In like manner Daniel speaketh concerning the same; And I saw the
forth beast to be wicked and strong and more intractable than all
the beasts of the earth, and how there arose from him ten horns,
and from these a little horn and excrescence, and how that it
abased under one three of the great horns.
In like manner Daniel speaketh concerning the same; And I saw the
forth beast to be wicked and strong and more intractable than all
the beasts of the earth, and how there arose from him ten horns,
and from these a little horn and excrescence, and how that it
abased under one three of the great horns.
Barnabas 4:6
Ye ought therefore to understand. Moreover I ask you this one thing
besides, as being one of yourselves and loving you all in particular
more than my own soul, to give heed to yourselves now, and not to
liken yourselves to certain persons who pile up sin upon sin, saying
that our covenant remains to them also.
Ye ought therefore to understand. Moreover I ask you this one thing
besides, as being one of yourselves and loving you all in particular
more than my own soul, to give heed to yourselves now, and not to
liken yourselves to certain persons who pile up sin upon sin, saying
that our covenant remains to them also.
Barnabas 4:7
Ours it is; but they lost it in this way for ever, when Moses had
just received it. For the scripture saith; And Moses was in the
mountain fasting forty days and forty nights, and he received the
covenant from the Lord, even tablets of stone written with the
finger of the hand of the Lord.
Ours it is; but they lost it in this way for ever, when Moses had
just received it. For the scripture saith; And Moses was in the
mountain fasting forty days and forty nights, and he received the
covenant from the Lord, even tablets of stone written with the
finger of the hand of the Lord.
Barnabas 4:8
But they lost it by turning unto idols. For thus saith the Lord;
Moses, Moses, come down quickly; for thy people whom thou
broughtest out of the land of Egypt hath done unlawfully. And
Moses understood, and threw the two tables from his hands; and their
covenant was broken in pieces, that the covenant of the beloved Jesus
might be sealed unto our hearts in the hope which springeth from
faith in Him.
But they lost it by turning unto idols. For thus saith the Lord;
Moses, Moses, come down quickly; for thy people whom thou
broughtest out of the land of Egypt hath done unlawfully. And
Moses understood, and threw the two tables from his hands; and their
covenant was broken in pieces, that the covenant of the beloved Jesus
might be sealed unto our hearts in the hope which springeth from
faith in Him.
Barnabas 4:9
But though I would fain write many things, not as a teacher, but as
becometh one who loveth you not to fall short of that which we
possess, I was anxious to write to you, being your devoted slave.
Wherefore let us take heed in these last days. For the whole time of
our faith shall profit us nothing, unless we now, in the season of
lawlessness and in the offenses that shall be, as becometh sons of
God, offer resistance, that the Black One may not effect an entrance.
But though I would fain write many things, not as a teacher, but as
becometh one who loveth you not to fall short of that which we
possess, I was anxious to write to you, being your devoted slave.
Wherefore let us take heed in these last days. For the whole time of
our faith shall profit us nothing, unless we now, in the season of
lawlessness and in the offenses that shall be, as becometh sons of
God, offer resistance, that the Black One may not effect an entrance.
Barnabas 4:10
Let us flee from all vanity, let us entirely hate the works of the
evil way. Do not entering in privily stand apart by yourselves, as
if ye were already justified, but assemble yourselves together and
consult concerning the common welfare.
Let us flee from all vanity, let us entirely hate the works of the
evil way. Do not entering in privily stand apart by yourselves, as
if ye were already justified, but assemble yourselves together and
consult concerning the common welfare.
Barnabas 4:11
For the scripture saith; Woe unto them that are wise for
themselves, and understanding in their own sight. Let us become
spiritual, let us become a temple perfect unto God. As far as in us
lies, let us exercise ourselves in the fear of God, [and] let us
strive to keep His commandments, that we may rejoice in His
ordinances.
For the scripture saith; Woe unto them that are wise for
themselves, and understanding in their own sight. Let us become
spiritual, let us become a temple perfect unto God. As far as in us
lies, let us exercise ourselves in the fear of God, [and] let us
strive to keep His commandments, that we may rejoice in His
ordinances.
Barnabas 4:12
The Lord judgeth the world without respect of persons; each man shall
receive according to his deeds. If he be good, his righteousness
shall go before him in the way; if he be evil, the recompense of his
evil-doing is before him; lest perchance,
The Lord judgeth the world without respect of persons; each man shall
receive according to his deeds. If he be good, his righteousness
shall go before him in the way; if he be evil, the recompense of his
evil-doing is before him; lest perchance,
Barnabas 4:13
if we relax as men that are called, we should slumber over our sins,
and the prince of evil receive power against us and thrust us out
from the kingdom of the Lord.
if we relax as men that are called, we should slumber over our sins,
and the prince of evil receive power against us and thrust us out
from the kingdom of the Lord.
Barnabas 4:14
Moreover understand this also, my brothers. When ye see that after
so many signs and wonders wrought in Israel, even then they were
abandoned, let us give heed, lest haply we be found, as the scripture
saith, many are called but few are chosen.
Moreover understand this also, my brothers. When ye see that after
so many signs and wonders wrought in Israel, even then they were
abandoned, let us give heed, lest haply we be found, as the scripture
saith, many are called but few are chosen.
Barnabas 3
Barnabas 3:1
He speaketh again therefore to them concerning these things;
Wherefore fast ye for Me, saith the Lord, so that your voice is
heard this day crying aloud? This is not the fast which have chosen,
saith the Lord; not a man abasing his soul;
He speaketh again therefore to them concerning these things;
Wherefore fast ye for Me, saith the Lord, so that your voice is
heard this day crying aloud? This is not the fast which have chosen,
saith the Lord; not a man abasing his soul;
Barnabas 3:2
not though ye should bend your neck as a hoop, and put on sackcloth
and make your bed of ashes, not even so shall ye call a fast that is
acceptable.
not though ye should bend your neck as a hoop, and put on sackcloth
and make your bed of ashes, not even so shall ye call a fast that is
acceptable.
Barnabas 3:3
But unto us He saith; Behold, this is the fast which I have chosen,
saith the Lord; loosen every band of wickedness, untie the
tightened cords of forcible contracts, send away the broken ones
released and tear in pieces every unjust bond. Break thy bread to
the hungry, and if thou seest one naked clothe him; bring the
shelterless into thy house, and if thou seest a humble man, thou
shalt not despise him, neither shall any one of thy household and
of thine own seed.
But unto us He saith; Behold, this is the fast which I have chosen,
saith the Lord; loosen every band of wickedness, untie the
tightened cords of forcible contracts, send away the broken ones
released and tear in pieces every unjust bond. Break thy bread to
the hungry, and if thou seest one naked clothe him; bring the
shelterless into thy house, and if thou seest a humble man, thou
shalt not despise him, neither shall any one of thy household and
of thine own seed.
Barnabas 3:4
Then shall thy light break forth in the morning, and thy healing
shall arise quickly, and righteousness shall go forth before thy
face, and the glory of God shall environ thee.
Barnabas 3:5
Then shalt thou cry out and God shall hear thee; while thou art
still speaking, He shall say 'Lo, I am here'; if thou shalt take
away from thee the yoke and the stretching forth of the finger and
the word of murmuring, and shalt give thy bread to the hungry
heartily, and shalt pity the abased soul.
Then shall thy light break forth in the morning, and thy healing
shall arise quickly, and righteousness shall go forth before thy
face, and the glory of God shall environ thee.
Barnabas 3:5
Then shalt thou cry out and God shall hear thee; while thou art
still speaking, He shall say 'Lo, I am here'; if thou shalt take
away from thee the yoke and the stretching forth of the finger and
the word of murmuring, and shalt give thy bread to the hungry
heartily, and shalt pity the abased soul.
Barnabas 3:6
To this end therefore, my brethren, He that is long-suffering,
foreseeing that the people whom He had prepared in His well-beloved
would believe in simplicity, manifested to us beforehand concerning
all things, that we might not as novices shipwreck ourselves upon
their law.
To this end therefore, my brethren, He that is long-suffering,
foreseeing that the people whom He had prepared in His well-beloved
would believe in simplicity, manifested to us beforehand concerning
all things, that we might not as novices shipwreck ourselves upon
their law.
Barnabas 2
Barnabas 2:1
Seeing then that the days are evil, and that the Active One himself
has the authority, we ought to give heed to ourselves and to seek out
the ordinances of the Lord.
Seeing then that the days are evil, and that the Active One himself
has the authority, we ought to give heed to ourselves and to seek out
the ordinances of the Lord.
Barnabas 2:2
The aids of our faith then are fear and patience, and our allies are
long-suffering and self-restraint.
The aids of our faith then are fear and patience, and our allies are
long-suffering and self-restraint.
Barnabas 2:3
While these abide in a pure spirit in matters relating to the Lord,
wisdom, understanding, science, knowledge rejoice with them.
While these abide in a pure spirit in matters relating to the Lord,
wisdom, understanding, science, knowledge rejoice with them.
Barnabas 2:4
For He hath made manifest to us by all the prophets that He wanteth
neither sacrifices nor whole burnt offerings nor oblations, saying at
one time;
For He hath made manifest to us by all the prophets that He wanteth
neither sacrifices nor whole burnt offerings nor oblations, saying at
one time;
Barnabas 2:5
What to Me is the multitude of your sacrifices, saith the Lord I am
full of whole burnt-offerings, and the fat of lambs and the blood
of bulls and of goats desire not, not though ye should come to be
seen of Me. or who required these things at your hands? Ye shall
continue no more to tread My court. If ye bring fine flour, it is
in vain; incense is an abomination to Me; your new moons and your
Sabbaths I cannot away with.
What to Me is the multitude of your sacrifices, saith the Lord I am
full of whole burnt-offerings, and the fat of lambs and the blood
of bulls and of goats desire not, not though ye should come to be
seen of Me. or who required these things at your hands? Ye shall
continue no more to tread My court. If ye bring fine flour, it is
in vain; incense is an abomination to Me; your new moons and your
Sabbaths I cannot away with.
Barnabas 2:6
These things therefore He annulled, that the new law of our Lord
Jesus Christ, being free from the yoke of constraint, might have its
oblation not made by human hands.
These things therefore He annulled, that the new law of our Lord
Jesus Christ, being free from the yoke of constraint, might have its
oblation not made by human hands.
Barnabas 2:7
And He saith again unto them; Did command your fathers when they
went forth from the land of Egypt to bring Me whole burnt offerings
and sacrifices?
And He saith again unto them; Did command your fathers when they
went forth from the land of Egypt to bring Me whole burnt offerings
and sacrifices?
Barnabas 2:8
Nay, this was My command unto them, Let none of you bear a grudge
of evil against his neighbor in his heart, and love you not a false
oath.
Nay, this was My command unto them, Let none of you bear a grudge
of evil against his neighbor in his heart, and love you not a false
oath.
Barnabas 2:9
So we ought to perceive, unless we are without understanding, the
mind of the goodness of our Father; for He speaketh to us, desiring
us not to go astray like them but to seek how we may approach Him.
So we ought to perceive, unless we are without understanding, the
mind of the goodness of our Father; for He speaketh to us, desiring
us not to go astray like them but to seek how we may approach Him.
Barnabas 2:10
Thus then speaketh He to us; The sacrifice unto God is a broken
heart, the smell of a sweet savor unto the Lord is a heart that
glorifies its Maker. We ought therefore, brethren, to learn
accurately concerning our salvation, lest the Evil One having
effected an entrance of error in us should fling us away from our
life.
Thus then speaketh He to us; The sacrifice unto God is a broken
heart, the smell of a sweet savor unto the Lord is a heart that
glorifies its Maker. We ought therefore, brethren, to learn
accurately concerning our salvation, lest the Evil One having
effected an entrance of error in us should fling us away from our
life.
THE EPISTLE OF BARNABAS chapter 1
THE EPISTLE OF BARNABAS
Translated by J.B. Lightfoot.
Translated by J.B. Lightfoot.
Barnabas 1:1
I Bid you greeting, sons and daughters, in the name of the Lord that
loved us, in peace.
I Bid you greeting, sons and daughters, in the name of the Lord that
loved us, in peace.
Barnabas 1:2
Seeing that the ordinances of God are great and rich unto you, I
rejoice with an exceeding great and overflowing joy at your blessed
and glorious spirits; so innate is the grace of the spiritual gift
that ye have received.
Seeing that the ordinances of God are great and rich unto you, I
rejoice with an exceeding great and overflowing joy at your blessed
and glorious spirits; so innate is the grace of the spiritual gift
that ye have received.
Barnabas 1:3
Wherefore also I the more congratulate myself hoping to be saved, for
that I truly see the Spirit poured out among you from the riches of
the fount of the Lord. So greatly did the much-desired sight of you
astonish me respecting you.
Wherefore also I the more congratulate myself hoping to be saved, for
that I truly see the Spirit poured out among you from the riches of
the fount of the Lord. So greatly did the much-desired sight of you
astonish me respecting you.
Barnabas 1:4
Being therefore persuaded of this, and being conscious with myself
that having said much among you I know that the Lord journeyed with
me on the way of righteousness, and am wholly constrained also myself
to this, to love you more than my own soul (for great faith and love
dwelleth in you through the hope of the life which is
His)--considering this therefore, that,
Being therefore persuaded of this, and being conscious with myself
that having said much among you I know that the Lord journeyed with
me on the way of righteousness, and am wholly constrained also myself
to this, to love you more than my own soul (for great faith and love
dwelleth in you through the hope of the life which is
His)--considering this therefore, that,
Barnabas 1:5
if it shall be my care to communicate to you some portion of that
which I received, it shall turn to my reward for having ministered to
such spirits, I was eager to send you a trifle, that along with your
faith ye might have your knowledge also perfect.
if it shall be my care to communicate to you some portion of that
which I received, it shall turn to my reward for having ministered to
such spirits, I was eager to send you a trifle, that along with your
faith ye might have your knowledge also perfect.
Barnabas 1:6
Well then, there are three ordinances of the Lord; *the hope of life,
which is the beginning and end of our faith; and righteousness, which
is the beginning and end of judgment; love shown in gladness and
exultation, the testimony of works of righteousness.*
Well then, there are three ordinances of the Lord; *the hope of life,
which is the beginning and end of our faith; and righteousness, which
is the beginning and end of judgment; love shown in gladness and
exultation, the testimony of works of righteousness.*
Barnabas 1:7
For the Lord made known to us by His prophets things past and
present, giving us likewise the firstfruits of the taste of things
future. And seeing each of these things severally coming to pass,
according as He spake, we ought to offer a richer and higher offering
to the fear of Him. But I, not as though I were a teacher, but as
one of yourselves, will show forth a few things, whereby ye shall be
gladdened in the present circumstances.
For the Lord made known to us by His prophets things past and
present, giving us likewise the firstfruits of the taste of things
future. And seeing each of these things severally coming to pass,
according as He spake, we ought to offer a richer and higher offering
to the fear of Him. But I, not as though I were a teacher, but as
one of yourselves, will show forth a few things, whereby ye shall be
gladdened in the present circumstances.
annabel lee google translated
That was a lot a year ago,
In a kingdom at sea
That there is a girl there that you may know
By the name of Annabelle Lee;
And this maid lived without any idea
I love myself too and love.
I was a kid, and he was a kid,
By this kingdom
But we love it more than love
Anna and Ann Lee and I
Saraf in love with blue wings
He was looking for me.
Back then
From this kingdom
Clouds strong wind out
O just lady Annan Lee;
Song: for his sister's son, therefore, came
Far away from me.
serious lock
for sea country.
Non-satisfied angels in heaven,
En Me and her
That is the reason (as everyone knows,
In this kingdom of the sea) \ t
The wind came out of the clouds at night,
My Annabel Lee cools the killing.
But our love is better than love
We from the old people-
Smarter than us
Not just angels in heaven
Not a devil under the sea
My soul is shattered
Anna Belly.
Since the moon has not yet come to light, my dream has not come true
Annabelle Lee.
The stars didn’t wake up, but I felt my eyes light up
Annabelle Lee.
So I lay next to me every night
By grace - my love - my life and my wife,
His grave there by the sea -
Crying at his grave by the sea.
Sunday, March 1, 2020
Rules for writing your own story
These are the rules for writing your own story, or beating to your own drum, or letting it go:
1. Don't involve children!
2. Don't support Dixie!
3. Don't use holy books!
4. Don't have narratives!
5. Say, "I want to, but I can't, but I should, so I shouldn't! It's complicated, so very complicated!"
6. Constantly redefine words like love and literally!
7. Don't listen to anyone at all, including yourself!
8. Smile awkwardly and grunt! Also burb!
9. Start every sentence with "I just want to stop crying!"
10. Don't forget to walk away in the middle of awkward conversations that you force on others!
11. Be very campy!
12. Don't tell your story to anyone!
13. Ignore the list, unless you're a Southerner, Tea party guy, bircher, or nra, kkk or any word three letter acronym
We do not hate anybody! We are not hateful people!
1. Don't involve children!
2. Don't support Dixie!
3. Don't use holy books!
4. Don't have narratives!
5. Say, "I want to, but I can't, but I should, so I shouldn't! It's complicated, so very complicated!"
6. Constantly redefine words like love and literally!
7. Don't listen to anyone at all, including yourself!
8. Smile awkwardly and grunt! Also burb!
9. Start every sentence with "I just want to stop crying!"
10. Don't forget to walk away in the middle of awkward conversations that you force on others!
11. Be very campy!
12. Don't tell your story to anyone!
13. Ignore the list, unless you're a Southerner, Tea party guy, bircher, or nra, kkk or any word three letter acronym
We do not hate anybody! We are not hateful people!
Thursday, February 27, 2020
the great beyond from sausage party
Dear God, you are God in everything we pray for you Dear God, we promise you our love forever We always feel that we have a special bond Make us better than adults We are sure there is nothing wrong with this meal When you walk out the door at the noise level, everything will be fine We lived together in the promise of our dreams Our gods seek to make our mark until we know that we are all in our hands We are sure that there is not much in the great desert In each strip feel different
(God’s nonsense I chose) We all agree (Come on girl, I'm here) Everyone was hanging out Only those who think like me (I and I and I) Forever all the time we think it's completely wrong Or you have to go to work every day (Say Hip Hop) Zeus takes Mint's ass The well is coming Unsdt [sic] is best taken care of together Here we cover the contents of the package I don't like to say it, but that's how we keep the barrels fresh and open But when we closed the door, there was nothing wrong undiscovered In other words, he is finally shaking (Love is love)
And ck (and hugs) And scream (and feel) And ck (and share) The gods always take care of us They don't print their cars We cannot predict how confident you are Nothing happens in the hallway
An Army of Locusts
Joel 2 New International Version (NIV)
An Army of Locusts
2 Blow the trumpet in Zion;
sound the alarm on my holy hill.
sound the alarm on my holy hill.
Let all who live in the land tremble,
for the day of the Lord is coming.
It is close at hand—
2 a day of darkness and gloom,
a day of clouds and blackness.
Like dawn spreading across the mountains
a large and mighty army comes,
such as never was in ancient times
nor ever will be in ages to come.
for the day of the Lord is coming.
It is close at hand—
2 a day of darkness and gloom,
a day of clouds and blackness.
Like dawn spreading across the mountains
a large and mighty army comes,
such as never was in ancient times
nor ever will be in ages to come.
3 Before them fire devours,
behind them a flame blazes.
Before them the land is like the garden of Eden,
behind them, a desert waste—
nothing escapes them.
4 They have the appearance of horses;
they gallop along like cavalry.
5 With a noise like that of chariots
they leap over the mountaintops,
like a crackling fire consuming stubble,
like a mighty army drawn up for battle.
behind them a flame blazes.
Before them the land is like the garden of Eden,
behind them, a desert waste—
nothing escapes them.
4 They have the appearance of horses;
they gallop along like cavalry.
5 With a noise like that of chariots
they leap over the mountaintops,
like a crackling fire consuming stubble,
like a mighty army drawn up for battle.
6 At the sight of them, nations are in anguish;
every face turns pale.
7 They charge like warriors;
they scale walls like soldiers.
They all march in line,
not swerving from their course.
8 They do not jostle each other;
each marches straight ahead.
They plunge through defenses
without breaking ranks.
9 They rush upon the city;
they run along the wall.
They climb into the houses;
like thieves they enter through the windows.
every face turns pale.
7 They charge like warriors;
they scale walls like soldiers.
They all march in line,
not swerving from their course.
8 They do not jostle each other;
each marches straight ahead.
They plunge through defenses
without breaking ranks.
9 They rush upon the city;
they run along the wall.
They climb into the houses;
like thieves they enter through the windows.
10 Before them the earth shakes,
the heavens tremble,
the sun and moon are darkened,
and the stars no longer shine.
11 The Lord thunders
at the head of his army;
his forces are beyond number,
and mighty is the army that obeys his command.
The day of the Lord is great;
it is dreadful.
Who can endure it?
the heavens tremble,
the sun and moon are darkened,
and the stars no longer shine.
11 The Lord thunders
at the head of his army;
his forces are beyond number,
and mighty is the army that obeys his command.
The day of the Lord is great;
it is dreadful.
Who can endure it?
Rend Your Heart
12 “Even now,” declares the Lord,
“return to me with all your heart,
with fasting and weeping and mourning.”
“return to me with all your heart,
with fasting and weeping and mourning.”
13 Rend your heart
and not your garments.
Return to the Lord your God,
for he is gracious and compassionate,
slow to anger and abounding in love,
and he relents from sending calamity.
14 Who knows? He may turn and relent
and leave behind a blessing—
grain offerings and drink offerings
for the Lord your God.
and not your garments.
Return to the Lord your God,
for he is gracious and compassionate,
slow to anger and abounding in love,
and he relents from sending calamity.
14 Who knows? He may turn and relent
and leave behind a blessing—
grain offerings and drink offerings
for the Lord your God.
15 Blow the trumpet in Zion,
declare a holy fast,
call a sacred assembly.
16 Gather the people,
consecrate the assembly;
bring together the elders,
gather the children,
those nursing at the breast.
Let the bridegroom leave his room
and the bride her chamber.
17 Let the priests, who minister before the Lord,
weep between the portico and the altar.
Let them say, “Spare your people, Lord.
Do not make your inheritance an object of scorn,
a byword among the nations.
Why should they say among the peoples,
‘Where is their God?’”
declare a holy fast,
call a sacred assembly.
16 Gather the people,
consecrate the assembly;
bring together the elders,
gather the children,
those nursing at the breast.
Let the bridegroom leave his room
and the bride her chamber.
17 Let the priests, who minister before the Lord,
weep between the portico and the altar.
Let them say, “Spare your people, Lord.
Do not make your inheritance an object of scorn,
a byword among the nations.
Why should they say among the peoples,
‘Where is their God?’”
The Lord’s Answer
18 Then the Lord was jealous for his land
and took pity on his people.
and took pity on his people.
19 The Lord replied[a] to them:
“I am sending you grain, new wine and olive oil,
enough to satisfy you fully;
never again will I make you
an object of scorn to the nations.
enough to satisfy you fully;
never again will I make you
an object of scorn to the nations.
20 “I will drive the northern horde far from you,
pushing it into a parched and barren land;
its eastern ranks will drown in the Dead Sea
and its western ranks in the Mediterranean Sea.
And its stench will go up;
its smell will rise.”
pushing it into a parched and barren land;
its eastern ranks will drown in the Dead Sea
and its western ranks in the Mediterranean Sea.
And its stench will go up;
its smell will rise.”
Surely he has done great things!
21 Do not be afraid, land of Judah;
be glad and rejoice.
Surely the Lord has done great things!
22 Do not be afraid, you wild animals,
for the pastures in the wilderness are becoming green.
The trees are bearing their fruit;
the fig tree and the vine yield their riches.
23 Be glad, people of Zion,
rejoice in the Lord your God,
for he has given you the autumn rains
because he is faithful.
He sends you abundant showers,
both autumn and spring rains, as before.
24 The threshing floors will be filled with grain;
the vats will overflow with new wine and oil.
21 Do not be afraid, land of Judah;
be glad and rejoice.
Surely the Lord has done great things!
22 Do not be afraid, you wild animals,
for the pastures in the wilderness are becoming green.
The trees are bearing their fruit;
the fig tree and the vine yield their riches.
23 Be glad, people of Zion,
rejoice in the Lord your God,
for he has given you the autumn rains
because he is faithful.
He sends you abundant showers,
both autumn and spring rains, as before.
24 The threshing floors will be filled with grain;
the vats will overflow with new wine and oil.
25 “I will repay you for the years the locusts have eaten—
the great locust and the young locust,
the other locusts and the locust swarm[b]—
my great army that I sent among you.
26 You will have plenty to eat, until you are full,
and you will praise the name of the Lord your God,
who has worked wonders for you;
never again will my people be shamed.
27 Then you will know that I am in Israel,
that I am the Lord your God,
and that there is no other;
never again will my people be shamed.
the great locust and the young locust,
the other locusts and the locust swarm[b]—
my great army that I sent among you.
26 You will have plenty to eat, until you are full,
and you will praise the name of the Lord your God,
who has worked wonders for you;
never again will my people be shamed.
27 Then you will know that I am in Israel,
that I am the Lord your God,
and that there is no other;
never again will my people be shamed.
The Day of the Lord
28 “And afterward,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your old men will dream dreams,
your young men will see visions.
29 Even on my servants, both men and women,
I will pour out my Spirit in those days.
30 I will show wonders in the heavens
and on the earth,
blood and fire and billows of smoke.
31 The sun will be turned to darkness
and the moon to blood
before the coming of the great and dreadful day of the Lord.
32 And everyone who calls
on the name of the Lord will be saved;
for on Mount Zion and in Jerusalem
there will be deliverance,
as the Lord has said,
even among the survivors
whom the Lord calls.[c]
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your old men will dream dreams,
your young men will see visions.
29 Even on my servants, both men and women,
I will pour out my Spirit in those days.
30 I will show wonders in the heavens
and on the earth,
blood and fire and billows of smoke.
31 The sun will be turned to darkness
and the moon to blood
before the coming of the great and dreadful day of the Lord.
32 And everyone who calls
on the name of the Lord will be saved;
for on Mount Zion and in Jerusalem
there will be deliverance,
as the Lord has said,
even among the survivors
whom the Lord calls.[c]
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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Barnabas 4:1 It behooves us therefore to investigate deeply concerning the present, and to search out the things which have power to save u...
