Showing posts with label for the eyes of the children. Show all posts
Showing posts with label for the eyes of the children. Show all posts

Wednesday, August 12, 2020

sorrow song BY LUCILLE CLIFTON

sorrow song

for the eyes of the children,
the last to melt,
the last to vaporize,
for the lingering
eyes of the children, staring,
the eyes of the children of
buchenwald,
of viet nam and johannesburg,
for the eyes of the children
of nagasaki,
for the eyes of the children
of middle passage,
for cherokee eyes, ethiopian eyes,
russian eyes, american eyes,
for all that remains of the children,
their eyes,
staring at us, amazed to see
the extraordinary evil in
ordinary men.

Lucille Clifton, "sorrow song" from Next: New Poems. Copyright © 1987 by Lucille Clifton. Reprinted with the permission of BOA Editions, Ltd.
Source: Next: New Poems (BOA Editions Ltd., 1987)

O you afflicted one, Tossed with tempest, and not comforted,

O you afflicted one,
Tossed with tempest, and not comforted,
Behold, I will lay your stones with colorful gems,
And lay your foundations with sapphires.
12 I will make your pinnacles of rubies,
Your gates of crystal,
And all your walls of precious stones.
13 All your children shall be taught by the Lord,
And great shall be the peace of your children.
14 In righteousness you shall be established;
You shall be far from oppression, for you shall not fear;
And from terror, for it shall not come near you.
15 Indeed they shall surely assemble, but not because of Me.
Whoever assembles against you shall fall for your sake.
16 “Behold, I have created the blacksmith
Who blows the coals in the fire,
Who brings forth an [a]instrument for his work;
And I have created the [b]spoiler to destroy.
17 No weapon formed against you shall prosper,
And every tongue which rises against you in judgment
You shall condemn.
This is the heritage of the servants of the Lord,
And their righteousness is from Me,”
Says the Lord.

An Invitation to Abundant Life

55 “Ho! Everyone who thirsts,
Come to the waters;
And you who have no money,
Come, buy and eat.
Yes, come, buy wine and milk
Without money and without price.
2 Why do you [c]spend money for what is not bread,
And your wages for what does not satisfy?
Listen carefully to Me, and eat what is good,
And let your soul delight itself in abundance.
3 Incline your ear, and come to Me.
Hear, and your soul shall live;
And I will make an everlasting covenant with you—
The sure mercies of David.
4 Indeed I have given him as a witness to the people,
A leader and commander for the people.
5 Surely you shall call a nation you do not know,
And nations who do not know you shall run to you,
Because of the Lord your God,
And the Holy One of Israel;
For He has glorified you.”

Footnotes

  1. Isaiah 54:16 Or weapon
  2. Isaiah 54:16 destroyer
  3. Isaiah 55:2 Lit. weigh out silver

Wednesday, July 29, 2020

Dada poem 2

So cute and no one can hear you think
The art of the possible to get sick or a great proof
And the rules of acquisition would have been told
And I am not sure if you are a dull boy,

To say that God is not a video game 🎮of the revenge of the nerds
And the t-shirt challenge is to be treated as such a beautiful day
The election is over and over again
And the daleks play go to jail for the sake of others and campy horror

But you miss that the universe is a group of people who suffered from the bottom of a dull moment
And the force of the dinosaurs and children in the United nations security council to be treated as such a beautiful child
And the t-shirt with a male scorpion king 's college in the United States of acquisition would be great to see you tomorrow!
If the Sith wars in Iraq and Afghanistan and children in the civil war left out of the dinosaurs and no play makes Jack a dull boy

Wednesday, July 22, 2020

Dada poem

I dreamed that I made you think about it
The art of the Sith wars,and I don't get it
The art of the possible to get sick or a great proof
And the rules of acquisition would be great in a fantasy world

If the Sith wars and no play makes Jack a dull boy,
The election is not a video game 🎮of you
I can't pronounce it to the corner of the square feet,
We are not hateful people who suffered from the mathematician method

To say that God is not a video game 🎮of the revenge of the Sith
If the original Klingon Baptist church in the civil war left out of the United kingdom
The art of the possible to get sick or a great proof of concept art for the craziness that we don't know what reality is.
And the rules of engagement ring to it is a dull boy,

But you miss that the universe is a group of people who suffered from the mathematician and no play makes Jack a dull boy
I am not speaking in Klingon Baptist church?
To be Jedi master of the Sith wars and no play with you forever and ever!
And we should take down graffiti for the same reason that they are not adults and children in the civil war,
To say the same reason that they are Sandworms doing good to have meaning in the original Klingon Baptist church!

Wednesday, July 1, 2020

Lake Echo, Dear BY C. D. WRIGHT

Lake Echo, Dear

Is the woman in the pool of light
really reading or just staring
at what is written

Is the man walking in the soft rain
naked or is it the rain
that makes his shirt transparent

The boy in the iron cot
is he asleep or still
fingering the springs underneath

Did you honestly believe
three lives could be complete

The bottle of green liquid
on the sill is it real

The bottle on the peeling sill
is it filled with green

Or is the liquid an illusion
of fullness

How summer’s children turn
into fish and rain softens men

How the elements of summer
nights bid us to get down with each other
on the unplaned floor

And this feels painfully beautiful
whether or not
it will change the world one drop

C. D. Wright, “Lake Echo, Dear” from Steal Away: New and Selected Poems. Copyright © 2002 by C. D. Wright. Reprinted with the permission of Copper Canyon Press, P. O. Box 271, Port Townsend, WA 98368-0271, www.coppercanyonpress.org.
Source: Steal Away: New and Selected Poems (Copper Canyon Press, 2002)

Wednesday, June 17, 2020

Just believe google translate

【First place】
Children sleep
slow down
The dream is calling
Like a bell in the distance
I didn't dream before
But I had to grow one by one

[Pre-lawson]
When the magic looks cool
Find him at christmas

[choir]
Believe in what your heart says
Listen to the tone
There is no time to waste
There is so much to celebrate
You believe in what you feel inside
I give your wings to let your dreams fly
You have everything you need
If you believe

[Number 2]
Trains move quickly at the end of their journey
Destinations are where we start again
Ships go further from the sea
Trust the starlight to find where you should be


[Pre-Rawson]
When it seems, we have lost our way
We meet on Christmas day

[choir]
Believe what your heart says
Listen to the tone
There is no time to waste
There is a lot to celebrate
You believe in what you feel inside
I give your wings to let your dreams fly
You have everything you need
If you believe

If you believe
If you believe
If you believe
Just believe it
Just believe it

Tuesday, March 17, 2020

Passover is not about dead children

You may have heard people talking about how "bad" Passover is! They will tell you that "God kills children," and this is one of those times in which such happened. This is a myth! God never kills anyone! Most deaths are due to the devil or the person's fault! No, I am not victim -blaming here. It is merely a fact that many of the things that happen to us are somewhat caused by us, and, no, this is not victim -blaming. Western logic makes this difficult! Western logic demands that there be blame on somebody even if you cannot prove that what happened was even bad! Western logic is all about causes! Reality is not! Reality is about relationships! Think quantum! Causality doesn't exist there! And you can't call God guilty, because guilt implies truth, and you can't have truth without an Holy Book, but if you get rid of a Deity, then, you have no way to apply guilt, and also you have nobody to apply guilt to, since you are blaming God. And also, so you really believe that it is all that good to be so small and helpless? I do not say that what happened was good, but we live in a fallen world, where moral options are not always possible! So, instead of blaming God, you can weep for the loss of innocence, and the destruction of the world that brings such about! Passover remembers that!

Sunday, March 15, 2020

Some southerners may be humans

This may shock you, but, despite what you have heard, there are actually southerners who are humans! Not all are inbreeding hicks! In fact, almost none are! They aren't all antiscience drunks and potheads! They don't all drop out of school and marry at 11. They don't hurt women and children for fun! What you have heard are lies! It is sad that people actually believe that southerners are these freaks! Grow up! We do not hate anybody! We are not hateful people!

Wednesday, March 11, 2020

from animal farm

All the animals were now present except Moses, the tame raven, who slept on a perch behind the back door. When Major saw that they had all made themselves comfortable and were waiting attentively, he cleared his throat and began:
"Comrades, you have heard already about the strange dream that I had last night. But I will come to the dream later. I have something else to say first. I do not think, comrades, that I shall be with you for many months longer, and before I die, I feel it my duty to pass on to you such wisdom as I have acquired. I have had a long life, I have had much time for thought as I lay alone in my stall, and I think I may say that I understand the nature of life on this earth as well as any animal now living. It is about this that I wish to speak to you.
"Now, comrades, what is the nature of this life of ours? Let us face it: our lives are miserable, laborious, and short. We are born, we are given just so much food as will keep the breath in our bodies, and those of us who are capable of it are forced to work to the last atom of our strength; and the very instant that our usefulness has come to an end we are slaughtered with hideous cruelty. No animal in England knows the meaning of happiness or leisure after he is a year old. No animal in England is free. The life of an animal is misery and slavery: that is the plain truth.
"But is this simply part of the order of nature? Is it because this land of ours is so poor that it cannot afford a decent life to those who dwell upon it? No, comrades, a thousand times no! The soil of England is fertile, its climate is good, it is capable of affording food in abundance to an enormously greater number of animals than now inhabit it. This single farm of ours would support a dozen horses, twenty cows, hundreds of sheep--and all of them living in a comfort and a dignity that are now almost beyond our imagining. Why then do we continue in this miserable condition? Because nearly the whole of the produce of our labour is stolen from us by human beings. There, comrades, is the answer to all our problems. It is summed up in a single word--Man. Man is the only real enemy we have. Remove Man from the scene, and the root cause of hunger and overwork is abolished for ever.
"Man is the only creature that consumes without producing. He does not give milk, he does not lay eggs, he is too weak to pull the plough, he cannot run fast enough to catch rabbits. Yet he is lord of all the animals. He sets them to work, he gives back to them the bare minimum that will prevent them from starving, and the rest he keeps for himself. Our labour tills the soil, our dung fertilises it, and yet there is not one of us that owns more than his bare skin. You cows that I see before me, how many thousands of gallons of milk have you given during this last year? And what has happened to that milk which should have been breeding up sturdy calves? Every drop of it has gone down the throats of our enemies. And you hens, how many eggs have you laid in this last year, and how many of those eggs ever hatched into chickens? The rest have all gone to market to bring in money for Jones and his men. And you, Clover, where are those four foals you bore, who should have been the support and pleasure of your old age? Each was sold at a year old--you will never see one of them again. In return for your four confinements and all your labour in the fields, what have you ever had except your bare rations and a stall?
"And even the miserable lives we lead are not allowed to reach their natural span. For myself I do not grumble, for I am one of the lucky ones. I am twelve years old and have had over four hundred children. Such is the natural life of a pig. But no animal escapes the cruel knife in the end. You young porkers who are sitting in front of me, every one of you will scream your lives out at the block within a year. To that horror we all must come--cows, pigs, hens, sheep, everyone. Even the horses and the dogs have no better fate. You, Boxer, the very day that those great muscles of yours lose their power, Jones will sell you to the knacker, who will cut your throat and boil you down for the foxhounds. As for the dogs, when they grow old and toothless, Jones ties a brick round their necks and drowns them in the nearest pond.
"Is it not crystal clear, then, comrades, that all the evils of this life of ours spring from the tyranny of human beings? Only get rid of Man, and the produce of our labour would be our own. Almost overnight we could become rich and free. What then must we do? Why, work night and day, body and soul, for the overthrow of the human race! That is my message to you, comrades: Rebellion! I do not know when that Rebellion will come, it might be in a week or in a hundred years, but I know, as surely as I see this straw beneath my feet, that sooner or later justice will be done. Fix your eyes on that, comrades, throughout the short remainder of your lives! And above all, pass on this message of mine to those who come after you, so that future generations shall carry on the struggle until it is victorious.
"And remember, comrades, your resolution must never falter. No argument must lead you astray. Never listen when they tell you that Man and the animals have a common interest, that the prosperity of the one is the prosperity of the others. It is all lies. Man serves the interests of no creature except himself. And among us animals let there be perfect unity, perfect comradeship in the struggle. All men are enemies. All animals are comrades."
At this moment there was a tremendous uproar. While Major was speaking four large rats had crept out of their holes and were sitting on their hindquarters, listening to him. The dogs had suddenly caught sight of them, and it was only by a swift dash for their holes that the rats saved their lives. Major raised his trotter for silence.
"Comrades," he said, "here is a point that must be settled. The wild creatures, such as rats and rabbits--are they our friends or our enemies? Let us put it to the vote. I propose this question to the meeting: Are rats comrades?"
The vote was taken at once, and it was agreed by an overwhelming majority that rats were comrades. There were only four dissentients, the three dogs and the cat, who was afterwards discovered to have voted on both sides. Major continued:
"I have little more to say. I merely repeat, remember always your duty of enmity towards Man and all his ways. Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.
"And now, comrades, I will tell you about my dream of last night. I cannot describe that dream to you. It was a dream of the earth as it will be when Man has vanished. But it reminded me of something that I had long forgotten. Many years ago, when I was a little pig, my mother and the other sows used to sing an old song of which they knew only the tune and the first three words. I had known that tune in my infancy, but it had long since passed out of my mind. Last night, however, it came back to me in my dream. And what is more, the words of the song also came back-words, I am certain, which were sung by the animals of long ago and have been lost to memory for generations. I will sing you that song now, comrades. I am old and my voice is hoarse, but when I have taught you the tune, you can sing it better for yourselves. It is called 'Beasts of England'."
Old Major cleared his throat and began to sing. As he had said, his voice was hoarse, but he sang well enough, and it was a stirring tune, something between 'Clementine' and 'La Cucaracha'. The words ran:
Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken to my joyful tidings
Of the golden future time.

Soon or late the day is coming,
Tyrant Man shall be o'erthrown,
And the fruitful fields of England
Shall be trod by beasts alone.

Rings shall vanish from our noses,
And the harness from our back,
Bit and spur shall rust forever,
Cruel whips no more shall crack.

Riches more than mind can picture,
Wheat and barley, oats and hay,
Clover, beans, and mangel-wurzels
Shall be ours upon that day.

Bright will shine the fields of England,
Purer shall its waters be,
Sweeter yet shall blow its breezes
On the day that sets us free.

For that day we all must labour,
Though we die before it break;
Cows and horses, geese and turkeys,
All must toil for freedom's sake.

Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken well and spread my tidings
Of the golden future time.

Wednesday, March 4, 2020

Barnabas 20 - 21

Barnabas 20:1
But the way of the Black One is crooked and full of a curse. For it
is a way of eternal death with punishment wherein are the things that
destroy men's souls--idolatry, boldness, exhalation of power,
hypocrisy, doubleness of heart, adultery, murder, plundering, pride,
transgression, treachery, malice, stubbornness, witchcraft, magic,
covetousness, absence of the fear of God;
Barnabas 20:2
persecutors of good men, hating the truth, loving lies, not
perceiving the reward of righteousness, not cleaving to the good
nor to the righteous judgment, paying no heed to the widow and the
orphan, wakeful not for the fear of God but for that which is evil;
men from whom gentleness and forbearance stand aloof and far off;
loving vain things, pursuing a recompense, not pitying the poor man,
not toiling for him that is oppressed with toil, ready to slander,
not recognizing Him that made them murderers of children, corrupters
of the creatures of God, turning away from him that is in want,
oppressing him that is afflicted, advocates of the wealthy, unjust
judges of the poor, sinful in all things.
Barnabas 21:1
It is good therefore to learn the ordinances of the Lord, as many as
have been written above, and to walk in them. For he that doeth these
things shall be glorified in the kingdom of God; whereas he that
chooseth their opposites shall perish together with his works. For
this cause is the resurrection, for this the recompense.
Barnabas 21:2
I entreat those of you who are in a higher station, if ye will
receive any counsel of good advice from me, keep amongst you those to
whom ye may do good. Fail not.
Barnabas 21:3
The day is at hand, in which everything shall be destroyed together
with the Evil One. The Lord is at hand and his reward.
Barnabas 21:4
Again and again I entreat you; be good lawgivers one to another;
continue faithful councilors to yourselves; take away from you all
hypocrisy.
Barnabas 21:5
And may God, who is Lord of the whole world, give you wisdom,
judgment, learning, knowledge of His ordinances, patience.
Barnabas 21:6
And be ye taught of God, seeking diligently what the Lord requireth
of you, and act that ye may be found in the day of judgment.
Barnabas 21:7
But if you have any remembrance of good, call me to mind when ye
practice these things these things, that both my desire and my
watchfulness may lead to some good result. I entreat you asking it
as a favor.
Barnabas 21:8
So long as the good vessel (of the body) is with you, be lacking in
none of these things, but search them out constantly, and fulfill
every commandment; for they deserve it.
Barnabas 21:9
For this reason I was the more eager to write to you so far as I was
able, that I might give you joy. Fare ye well, children of love and
peace. The Lord of glory and of every grace be with your spirit.

Barnabas 15

Barnabas 15:2
And in another place He saith; If my sons observe the Sabbath then
I will bestow My mercy upon them.
Barnabas 15:3
Of the Sabbath He speaketh in the beginning of the creation; And
God made the works of His hands in six days, and He ended on the
seventh day, and rested on it, and He hallowed it.
Barnabas 15:4
Give heed, children, what this meaneth; He ended in six days. He
meaneth this, that in six thousand years the Lord shall bring all
things to an end; for the day with Him signifyeth a thousand years;
and this He himself beareth me witness, saying; Behold, the day of
the Lord shall be as a thousand years.
 Therefore, children, in six
days, that is in six thousand years, everything shall come to an end.
Barnabas 15:5
And He rested on the seventh day. this He meaneth; when His Son
shall come, and shall abolish the time of the Lawless One, and shall
judge the ungodly, and shall change the sun and the moon and the
stars, then shall he truly rest on the seventh day.
Barnabas 15:6
Yea and furthermore He saith; Thou shalt hallow it with pure hands
and with a pure heart.
 If therefore a man is able now to hallow
the day which God hallowed, though he be pure in heart, we have gone
utterly astray.
Barnabas 15:7
But if after all then and not till then shall we truly rest and
hallow it, when we shall ourselves be able to do so after being
justified and receiving the promise, when iniquity is no more and all
things have been made new by the Lord, we shall be able to hallow it
then, because we ourselves shall have been hallowed first.
Barnabas 15:8
Finally He saith to them; Your new moons and your Sabbaths I cannot
away with.
 Ye see what is His meaning ; it is not your present
Sabbaths that are acceptable [unto Me], but the Sabbath which I have
made, in the which, when I have set all things at rest, I will make
the beginning of the eighth day which is the beginning of another
world.
Barnabas 15:9
Wherefore also we keep the eighth day for rejoicing, in the which
also Jesus rose from the dead, and having been manifested ascended
into the heavens.
Barnabas 16:1
Moreover I will tell you likewise concerning the temple, how these
wretched men being led astray set their hope on the building, and not
on their God that made them, as being a house of God.

Barnabas 9

Barnabas 9:1
Furthermore He saith concerning the ears, how that it is our heart
which He circumcised. The Lord saith in the prophet; With the
hearing of the ears they listened to Me.
 And again He saith;
They that are afar off shall hear with their ears, and shall
perceive what I have done. And; Be ye circumcised in your
hearts,
 saith the Lord.
Barnabas 9:2
And again He saith; Hear, O Israel, for thus saith the Lord thy
God. Who is he that desireth to live forever, let him hear with his
ears the voice of My servant.

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And again He saith; Hear, O heaven, and give ear, O earth, for the
Lord hath spoken these things for a testimony.
 And again He saith;
Hear the words of the Lord, ye rulers of this people. And again He
saith; Hear, O my children, the voice of one crying in the
wilderness.
 Therefore He circumcised our ears, that hearing the
word we might believe.
Barnabas 9:3
But moreover the circumcision, in which they have confidence, is
abolished; for He hath said that a circumcision not of the flesh
should be practiced. But they transgressed, for an evil angel taught
them cleverness.
Barnabas 9:4
He saith unto them; Thus saith the Lord your God (so I find the
commandment); sow not upon thorns, be ye circumcised in to your
Lord.
 And what saith He? Be ye circumcised in the hardness of
your heart; and then ye will not harden your neck.
 Take this
again; Behold, sayith the Lord, all the Gentiles are uncircumcised
in their foreskin, but this people is uncircumcised in their
hearts.
Barnabas 9:5
But thou wilt say; In truth the people hath been circumcised for a
seal. Nay, but so likewise is every Syrian and Arabian and all the
priests of the idols. Do all those then too belong to their
covenant? Moreover the Egyptians also are included among the
circumcised.
Barnabas 9:6
Learn therefore, children of love, concerning all things abundantly,
that Abraham, who first appointed circumcision, looked forward in the
spirit unto Jesus, when he circumcised having received the ordinances
of three letters.
Barnabas 9:7
For the scripture saith; And Abraham circumcised of his household
eighteen males and three hundred.
 What then was the knowledge
given unto him? Understand ye that He saith the eighteen first,
and then after an interval three hundred In the eighteen 'I'
stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And
because the cross in the 'T' was to have grace, He saith also three
hundred
. So He revealeth Jesus in the two letters, and in the
remaining one the cross.
Barnabas 9:8
He who placed within us the innate gift of His covenant knoweth; no
man hath ever learnt from me a more genuine word; but I know that ye
are worthy.

Barnabas 8

Barnabas 8:1
But what think ye meaneth the type, where the commandment is given
to Israel that those men, whose sins are full grown, offer an heifer
and slaughter and burn it, and then that the children take up the
ashes, and cast them into vessels, and twist the scarlet wool on a
tree (see here again is the type of the cross and the scarlet wool),
and the hyssop, and that this done the children should sprinkle the
people one by one, that they may be purified from their sins?
Barnabas 8:2
Understand ye how in all plainness it is spoken unto you; the calf is
Jesus, the men that offer it, being sinners, are they that offered
Him for the slaughter. After this it is no more men (who offer); the
glory is no more for sinners.
Barnabas 8:3
The children who sprinkle are they that preached unto us the
forgiveness of sins and the purification of our heart, they to whom,
being twelve in number for a testimony unto the tribes (for there are
twelve tribes of Israel), He gave authority over the Gospel, that
they should preach it.
Barnabas 8:4
But wherefore are the children that sprinkle three in number? For a
testimony unto Abraham, Isaac and Jacob, because these are mighty
before God.
Barnabas 8:5
Then there is the placing the wool on the tree. This means that the
kingdom of Jesus is on the cross, and that they who set their hope on
Him shall live for ever.
Barnabas 8:6
And why is there the wool and the hyssop at the same time? Because
in His kingdom there shall be evil and foul days, in which we shall
be saved; for he who suffers pain in the flesh is healed through the
foulness of the hyssop.
Barnabas 8:7
Now to us indeed it is manifest that these things so befell for this
reason, but to them they were dark, because they heard not the voice
of the Lord.

Barnabas 7

Barnabas 7:1
Understand therefore, children of gladness, that the good Lord
manifested all things to us beforehand, that we might know to whom we
ought in all things to render thanksgiving and praise.
Barnabas 7:2
If then the Son of God, being Lord and future Judge of quick and
dead, suffered that His wound might give us life, let us believe that
the Son of God could not suffer except for our sakes.
Barnabas 7:3
But moreover when crucified He had vinegar and gall given Him to
drink. Hear how on this matter the priests of the temple have
revealed. Seeing that there is a commandment in scripture,
Whatsoever shall not observe the fast shall surely die, the Lord
commanded, because He was in His own person about to offer the vessel
of His Spirit a sacrifice for our sins, that the type also which was
given in Isaac who was offered upon the alter should be fulfilled.
Barnabas 7:4
What then saith He in the prophet? And let them eat of the goat
that is offered at the fast for all their sins.
 Attend carefully;
And let all the priests alone eat the entrails unwashed with
vinegar.
Barnabas 7:5
Wherefore? Since ye are to give Me, who am to offer My flesh for the
sins of My new people, gall with vinegar to drink, eat ye alone,
while the people fasteth and waileth in sackcloth and ashes; that He
might shew that He must suffer at their hands.
Barnabas 7:6
Attend ye to the commandments which He gave. Take two goats, fair
and alike, and offer them, and let the priest take the one for a
whole burnt offering for sins.
Barnabas 7:7
But the other one--what must they do with it? Accursed, saith He,
is the one. Give heed how the type of Jesus is revealed.
Barnabas 7:8
And do ye all spit upon it and goad it, and place scarlet wool
about its head, and so let it be cast into the wilderness.
 And
when it is so done, he that taketh the goat into the wilderness
leadeth it, and taketh off the wool, and putteth it upon the branch
which is called Rachia, the same whereof we are wont to eat the
shoots when we find them in the country. Of this briar alone is the
fruit thus sweet.
Barnabas 7:9
What then meaneth this? Give heed. The one at the alter, and the
other accursed.
 And moreover the accursed one crowned. For they
shall see Him in that day wearing the long scarlet robe about His
flesh, and shall say, Is not this He, Whom once we crucified and set
at nought and spat upon; verily this was He, Who then said that He
was the Son of God.
Barnabas 7:10
For how is He like the goat? For this reason it says the goats
shall be fair and alike,
 that, when they shall see Him coming
then, they may be astonished at the likeness of the goat. Therefore
behold the type of Jesus that was to suffer.
Barnabas 7:11
But what meaneth it, that they place the wool in the midst of the
thorns? It is a type of Jesus set forth for the Church, since
whosoever should desire to take away the scarlet wool it behoved him
to suffer many things owing to the terrible nature of the thorn, and
through affliction to win the mastery over it. Thus, He saith, they
that desire to see Me, and to attain unto My kingdom, must lay hold
on Me through tribulation and affliction.

Barnabas 6

Barnabas 6:2
Woe unto you, for ye all shall wax old as a garment, and the moth
shall consume you.
 And again the prophet saith, seeing that as a
hard stone He was ordained for crushing; Behold I will put into the
fountains of Zion a stone very precious, elect, a chief
corner-stone, honorable.
Barnabas 6:3
Then again what saith He; And whosoever shall set his hope on Him,
shall live forever.
 Is our hope then set upon a stone? Far be it.
But it is because the Lord hath set His flesh in strength. For He
saith; And He set Me as a hard rock.
Barnabas 6:4
And the prophet saith again; The stone which the builders rejected,
this became the head and the corner.
 And again He saith; This is
the great and wonderful day, which the Lord made.
Barnabas 6:5
I write to you the more simply, that ye may understand, I who am the
offscouring of your love.
Barnabas 6:6
What then saith the prophet again? The assembly of evildoers
gathered around Me, they surrounded Me as bees surround a comb
;
and; For My garment they cast a lot.
Barnabas 6:7
Forasmuch then as He was about to be manifested in the flesh and to
suffer, His suffering was manifested beforehand. For the prophet
saith concerning Israel; Woe unto their soul, for they have
counseled evil counsel against themselves saying, Let us bind the
righteous one, for he is unprofitable for us.
Barnabas 6:8
What sayeth the other prophet Moses unto them? Behold, these things
saith the Lord God; enter into the good land which the Lord swear
unto Abraham, Isaac, and Jacob, and inherit it, a land flowing with
milk and honey.
Barnabas 6:9
But what saith knowledge? Understand ye. Set your hope on Him who
is about to be manifested to you in the flesh, even Jesus. For man
is earth suffering; for from the face of the earth came the creation
of Adam.
Barnabas 6:10
What then saith He? Into the good land, a land flowing with milk
and honey.
 Blessed is our Lord, brethren, who established among us
wisdom and understanding of His secret things. For the prophet
speaketh a parable concerning the Lord. Who shall comprehend, save
he that is wise and prudent and that loveth his Lord?
Barnabas 6:11
Forasmuch then as He renewed us in the remission of sins, He made us
to be a new type, so that we should have the soul of children, as if
He were recreating us.
Barnabas 6:12
For the scripture saith concerning us, how He saith to the Son; Let
us make man after our image and after our likeness, and let them
rule over the beasts of the earth and the fowls of the heaven and
the fishes of the sea.
 And the Lord said when He saw the fair
creation of us men; Increase and multiply and fill the earth.
These words refer to the Son.
Barnabas 6:13
Again I will shew thee how the Lord speaketh concerning us. He made
a second creation at the last; and the Lord saith; Behold I make
the last things as the first.
 In reference to this then the
prophet preached; Enter into a land flowing with milk and honey,
and be lords over it.
Barnabas 6:14
Behold then we have been created anew, as He saith again in another
prophet; Behold, saith the Lord, I will take out from these, that
is to say, from those whom the Spirit of the Lord foresaw, their
stony hearts, and will put into them hearts of flesh;
 for He
Himself was to be manifested in the flesh and to dwell in us.
Barnabas 6:15
For a holy temple unto the Lord, my brethren, is the abode of our
heart.
Barnabas 6:16
For the Lord saith again; For wherein shall I appear unto the Lord
my God and be glorified? I will make confession unto Thee in the
assembly of my brethren, and I will sing unto Thee in the midst of
the assembly of the saints.
 We therefore are they whom He brought
into the good land.
Barnabas 6:17
What then is the milk and the honey Because the child is first kept
alive by honey, and then by milk. So in like manner we also, being
kept alive by our faith in the promise and by the word, shall live
and be lords of the earth.
Barnabas 6:18
Now we have already said above; And let them increase and multiply
and rule over the fishes.
 But who is he that is able [now] to rule
over beasts and fishes and fowls of the heaven; for we ought to
perceive that to rule implieth power, so that one should give orders
and have dominion.
Barnabas 6:19
If then this cometh not to pass now, assuredly He spake to us for the
hereafter, when we ourselves shall be made perfect so that we may
become heirs of the covenant of the Lord.

Sunday, March 1, 2020

Rules for writing your own story

These are the rules for writing your own story, or beating to your own drum, or letting it go:
1. Don't involve children!
2. Don't support Dixie!
3. Don't use holy books!
4. Don't have narratives!
5. Say, "I want to, but I can't, but I should, so I shouldn't! It's complicated, so very complicated!"
 6. Constantly redefine words like love and literally!
7. Don't listen to anyone at all, including yourself!
8. Smile awkwardly and grunt! Also burb!
9. Start every sentence with "I just want to stop crying!"
 10. Don't forget to walk away in the middle of awkward conversations that you force on others!
11. Be very campy!
12. Don't tell your story to anyone!
13. Ignore the list, unless you're a Southerner, Tea party guy, bircher, or nra, kkk or any word three letter acronym
We do not hate anybody! We are not hateful people!

Thursday, February 27, 2020

An Army of Locusts

Joel 2 New International Version (NIV)

An Army of Locusts

2 Blow the trumpet in Zion;
    sound the alarm on my holy hill.
Let all who live in the land tremble,
    for the day of the Lord is coming.
It is close at hand—
2     a day of darkness and gloom,
    a day of clouds and blackness.
Like dawn spreading across the mountains
    a large and mighty army comes,
such as never was in ancient times
    nor ever will be in ages to come.
3 Before them fire devours,
    behind them a flame blazes.
Before them the land is like the garden of Eden,
    behind them, a desert waste—
    nothing escapes them.
4 They have the appearance of horses;
    they gallop along like cavalry.
5 With a noise like that of chariots
    they leap over the mountaintops,
like a crackling fire consuming stubble,
    like a mighty army drawn up for battle.
6 At the sight of them, nations are in anguish;
    every face turns pale.
7 They charge like warriors;
    they scale walls like soldiers.
They all march in line,
    not swerving from their course.
8 They do not jostle each other;
    each marches straight ahead.
They plunge through defenses
    without breaking ranks.
9 They rush upon the city;
    they run along the wall.
They climb into the houses;
    like thieves they enter through the windows.
10 Before them the earth shakes,
    the heavens tremble,
the sun and moon are darkened,
    and the stars no longer shine.
11 The Lord thunders
    at the head of his army;
his forces are beyond number,
    and mighty is the army that obeys his command.
The day of the Lord is great;
    it is dreadful.
    Who can endure it?

Rend Your Heart

12 “Even now,” declares the Lord,
    “return to me with all your heart,
    with fasting and weeping and mourning.”
13 Rend your heart
    and not your garments.
Return to the Lord your God,
    for he is gracious and compassionate,
slow to anger and abounding in love,
    and he relents from sending calamity.
14 Who knows? He may turn and relent
    and leave behind a blessing—
grain offerings and drink offerings
    for the Lord your God.
15 Blow the trumpet in Zion,
    declare a holy fast,
    call a sacred assembly.
16 Gather the people,
    consecrate the assembly;
bring together the elders,
    gather the children,
    those nursing at the breast.
Let the bridegroom leave his room
    and the bride her chamber.
17 Let the priests, who minister before the Lord,
    weep between the portico and the altar.
Let them say, “Spare your people, Lord.
    Do not make your inheritance an object of scorn,
    a byword among the nations.
Why should they say among the peoples,
    ‘Where is their God?’”

The Lord’s Answer

18 Then the Lord was jealous for his land
    and took pity on his people.
19 The Lord replied[a] to them:
“I am sending you grain, new wine and olive oil,
    enough to satisfy you fully;
never again will I make you
    an object of scorn to the nations.
20 “I will drive the northern horde far from you,
    pushing it into a parched and barren land;
its eastern ranks will drown in the Dead Sea
    and its western ranks in the Mediterranean Sea.
And its stench will go up;
    its smell will rise.”
Surely he has done great things!
21     Do not be afraid, land of Judah;
    be glad and rejoice.
Surely the Lord has done great things!
22     Do not be afraid, you wild animals,
    for the pastures in the wilderness are becoming green.
The trees are bearing their fruit;
    the fig tree and the vine yield their riches.
23 Be glad, people of Zion,
    rejoice in the Lord your God,
for he has given you the autumn rains
    because he is faithful.
He sends you abundant showers,
    both autumn and spring rains, as before.
24 The threshing floors will be filled with grain;
    the vats will overflow with new wine and oil.
25 “I will repay you for the years the locusts have eaten—
    the great locust and the young locust,
    the other locusts and the locust swarm[b]—
my great army that I sent among you.
26 You will have plenty to eat, until you are full,
    and you will praise the name of the Lord your God,
    who has worked wonders for you;
never again will my people be shamed.
27 Then you will know that I am in Israel,
    that I am the Lord your God,
    and that there is no other;
never again will my people be shamed.

The Day of the Lord

28 “And afterward,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your old men will dream dreams,
    your young men will see visions.
29 Even on my servants, both men and women,
    I will pour out my Spirit in those days.
30 I will show wonders in the heavens
    and on the earth,
    blood and fire and billows of smoke.
31 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and dreadful day of the Lord.
32 And everyone who calls
    on the name of the Lord will be saved;
for on Mount Zion and in Jerusalem
    there will be deliverance,
    as the Lord has said,
even among the survivors
    whom the Lord calls.[c]

Footnotes:

  1. Joel 2:19 Or Lord will be jealous … / and take pity … / 19 The Lord will reply
  2. Joel 2:25 The precise meaning of the four Hebrew words used here for locusts is uncertain.
  3. Joel 2:32 In Hebrew texts 2:28-32 is numbered 3:1-5.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

God is dead