Barnabas 16:1
Moreover I will tell you likewise concerning the temple, how these
wretched men being led astray set their hope on the building, and not
on their God that made them, as being a house of God.
Moreover I will tell you likewise concerning the temple, how these
wretched men being led astray set their hope on the building, and not
on their God that made them, as being a house of God.
Barnabas 16:2
For like the Gentiles almost they consecrated Him in the temple. But
what saith the Lord abolishing the temple? Learn ye. Who hath
measured the heaven with a span, or hath measured the earth with
his hand? Have not I, saith the Lord? The heaven is My throne and
the earth the footstool of My feet. What manner of house will ye
build for Me? Or what shall be my resting place? Ye perceive that
their hope is vain.
For like the Gentiles almost they consecrated Him in the temple. But
what saith the Lord abolishing the temple? Learn ye. Who hath
measured the heaven with a span, or hath measured the earth with
his hand? Have not I, saith the Lord? The heaven is My throne and
the earth the footstool of My feet. What manner of house will ye
build for Me? Or what shall be my resting place? Ye perceive that
their hope is vain.
Barnabas 16:3
Furthermore He saith again; Behold they that pulled down this
temple themselves shall build it.
Furthermore He saith again; Behold they that pulled down this
temple themselves shall build it.
Barnabas 16:4
So it cometh to pass; for because they went to war it was pulled down
by their enemies. Now also the very servants of their enemies shall
build it up.
So it cometh to pass; for because they went to war it was pulled down
by their enemies. Now also the very servants of their enemies shall
build it up.
Barnabas 16:5
Again, it was revealed how the city and the temple and the people of
Israel should be betrayed. For the scripture saith; And it shall be
in the last days, that the Lord shall deliver up the sheep of the
pasture and the fold and the tower thereof to destruction. And it
came to pass as the Lord spake.
Again, it was revealed how the city and the temple and the people of
Israel should be betrayed. For the scripture saith; And it shall be
in the last days, that the Lord shall deliver up the sheep of the
pasture and the fold and the tower thereof to destruction. And it
came to pass as the Lord spake.
Barnabas 16:6
But let us enquire whether there be any temple of God. There is; in
the place where he himself undertakes to make and finish it. For it
is written And it shall come to pass, when the week is being
accomplished, the temple of God shall be built gloriously in the
name of the Lord.
But let us enquire whether there be any temple of God. There is; in
the place where he himself undertakes to make and finish it. For it
is written And it shall come to pass, when the week is being
accomplished, the temple of God shall be built gloriously in the
name of the Lord.
Barnabas 16:7
I find then that there is a temple, How then shall it be built in
the name of the Lord? Understand ye. Before we believed on God, the
abode of our heart was corrupt and weak, a temple truly built by
hands; for it was full of idolatry and was a house of demons, because
we did whatsoever was contrary to God.
I find then that there is a temple, How then shall it be built in
the name of the Lord? Understand ye. Before we believed on God, the
abode of our heart was corrupt and weak, a temple truly built by
hands; for it was full of idolatry and was a house of demons, because
we did whatsoever was contrary to God.
Barnabas 16:8
But it shall be built in the name of the Lord. Give heed then that
the temple of the Lord may be built gloriously.
But it shall be built in the name of the Lord. Give heed then that
the temple of the Lord may be built gloriously.
Barnabas 16:9
How? Understand ye. By receiving the remission of our sins and
hoping on the Name we became new, created afresh from the beginning.
Wherefore God dwelleth truly in our habitation within us. How? The
word of his faith, the calling of his promise, the wisdom of the
ordinances, the commandments of the teaching, He Himself prophesying
in us, He Himself dwelling in us, opening for us who had been in
bondage unto death the door of the temple, which is the mouth, and
giving us repentance leadeth us to the incorruptible temple.
How? Understand ye. By receiving the remission of our sins and
hoping on the Name we became new, created afresh from the beginning.
Wherefore God dwelleth truly in our habitation within us. How? The
word of his faith, the calling of his promise, the wisdom of the
ordinances, the commandments of the teaching, He Himself prophesying
in us, He Himself dwelling in us, opening for us who had been in
bondage unto death the door of the temple, which is the mouth, and
giving us repentance leadeth us to the incorruptible temple.
Barnabas 16:10
For he that desireth to be saved looketh not to the man, but to Him
that dwelleth and speaketh in him, being amazed at this that he has
never at any time heard these words from the mouth of the speaker,
nor himself ever desired to hear them. This is the spiritual temple
built up to the Lord.
For he that desireth to be saved looketh not to the man, but to Him
that dwelleth and speaketh in him, being amazed at this that he has
never at any time heard these words from the mouth of the speaker,
nor himself ever desired to hear them. This is the spiritual temple
built up to the Lord.
Barnabas 17:1
So far as it was possible with all simplicity to declare it unto
you, my soul hopeth that I have not omitted anything [of the matters
pertaining unto salvation and so failed in my desire].
So far as it was possible with all simplicity to declare it unto
you, my soul hopeth that I have not omitted anything [of the matters
pertaining unto salvation and so failed in my desire].
Barnabas 17:2
For if I should write to you concerning things immediate or future,
ye would not understand them, because they are put in parables. So
much then for this.
For if I should write to you concerning things immediate or future,
ye would not understand them, because they are put in parables. So
much then for this.
Barnabas 18:1
But let us pass on to another lesson and teaching. There are two
ways of teaching and of power, the one of light and the other of
darkness; and there is a great difference between the two ways. For
on the one are stationed the light giving angels of God, on the other
the angels of Satan.
But let us pass on to another lesson and teaching. There are two
ways of teaching and of power, the one of light and the other of
darkness; and there is a great difference between the two ways. For
on the one are stationed the light giving angels of God, on the other
the angels of Satan.
Barnabas 18:2
And the one is the Lord from all eternity and unto all eternity,
whereas the other is Lord of the season of iniquity that now is.
And the one is the Lord from all eternity and unto all eternity,
whereas the other is Lord of the season of iniquity that now is.
Barnabas 19:1
This then is the way of light, if anyone desiring to travel on the
way to his appointed place would be zealous in his works. The
knowledge then which is given to us whereby we may walk therein is as
follows.
This then is the way of light, if anyone desiring to travel on the
way to his appointed place would be zealous in his works. The
knowledge then which is given to us whereby we may walk therein is as
follows.
Barnabas 19:2
Thou shalt love Him that made thee, thou shalt fear Him that created
thee, thou shalt glorify Him that redeemed thee from death; thou
shalt be simple in heart and rich in spirit; thou shalt not cleave to
those who walk the way of death; thou shalt hate everything that is
not pleasing to God; thou shalt hate all hypocrisy; thou shalt never
forsake the commandments of the Lord.
Thou shalt love Him that made thee, thou shalt fear Him that created
thee, thou shalt glorify Him that redeemed thee from death; thou
shalt be simple in heart and rich in spirit; thou shalt not cleave to
those who walk the way of death; thou shalt hate everything that is
not pleasing to God; thou shalt hate all hypocrisy; thou shalt never
forsake the commandments of the Lord.
Barnabas 19:3
Thou shalt not exalt thyself, but shalt be lowly minded in all
things. Thou shalt not assume glory to thyself. Thou shalt not
entertain a wicked design against thy neighbor; thou shalt not admit
boldness into thy soul.
Thou shalt not exalt thyself, but shalt be lowly minded in all
things. Thou shalt not assume glory to thyself. Thou shalt not
entertain a wicked design against thy neighbor; thou shalt not admit
boldness into thy soul.
Barnabas 19:4
Thou shalt not commit fornication, thou shalt not commit
adultery, thou shalt not corrupt boys. The word of God shall not
come forth from thee where any are unclean. Thou shalt not make a
difference in a person to reprove him for a transgression. Thou shalt
be meek, thou shalt be quiet, thou shalt be fearing the words
which thou hast heard. Thou shalt not bear a grudge against thy
brother.
Thou shalt not commit fornication, thou shalt not commit
adultery, thou shalt not corrupt boys. The word of God shall not
come forth from thee where any are unclean. Thou shalt not make a
difference in a person to reprove him for a transgression. Thou shalt
be meek, thou shalt be quiet, thou shalt be fearing the words
which thou hast heard. Thou shalt not bear a grudge against thy
brother.
Barnabas 19:5
Thou shalt not doubt whether a thing shall be or not be. Thou shalt
not take the name of the Lord in vain. Thou shalt love thy
neighbor more than thine own soul. Thou shalt not murder a child by
abortion, nor again shalt thou kill it when it is born. Thou shalt
not withhold thy hand from thy son or daughter, but from their youth
thou shalt teach them the fear of God.
Thou shalt not doubt whether a thing shall be or not be. Thou shalt
not take the name of the Lord in vain. Thou shalt love thy
neighbor more than thine own soul. Thou shalt not murder a child by
abortion, nor again shalt thou kill it when it is born. Thou shalt
not withhold thy hand from thy son or daughter, but from their youth
thou shalt teach them the fear of God.
Barnabas 19:6
Thou shalt not be found coveting thy neighbors goods; thou shalt not
be found greedy of gain. Neither shalt thou cleave with thy soul to
the lofty, but shalt walk with the humble and righteous. The
accidents that befall thee thou shalt receive as good, knowing that
nothing is done without God. Thou shalt not be double minded nor
double tongued.
Thou shalt not be found coveting thy neighbors goods; thou shalt not
be found greedy of gain. Neither shalt thou cleave with thy soul to
the lofty, but shalt walk with the humble and righteous. The
accidents that befall thee thou shalt receive as good, knowing that
nothing is done without God. Thou shalt not be double minded nor
double tongued.
Barnabas 19:7
Thou shalt be subject unto thy masters as to a type of God in shame
and fear. Thou shalt not command in bitterness thy bondservant or
thine handmaid who set their hope on the same God, lest haply, they
should cease to fear the God who is over both of you; for He came not
to call with respect of persons, but to call those whom the Spirit
hath prepared.
Thou shalt be subject unto thy masters as to a type of God in shame
and fear. Thou shalt not command in bitterness thy bondservant or
thine handmaid who set their hope on the same God, lest haply, they
should cease to fear the God who is over both of you; for He came not
to call with respect of persons, but to call those whom the Spirit
hath prepared.
Barnabas 19:8
Thou shalt make thy neighbor partake in all things, and shalt not say
that anything is thine own. For if ye are fellow partakers in that
which is imperishable, how much rather shall ye be in the things
which are perishable. Thou shalt not be hasty with thine own tongue,
for the mouth is the snare of death. So far as thou art able, thou
shalt be pure for thy soul's sake.
Thou shalt make thy neighbor partake in all things, and shalt not say
that anything is thine own. For if ye are fellow partakers in that
which is imperishable, how much rather shall ye be in the things
which are perishable. Thou shalt not be hasty with thine own tongue,
for the mouth is the snare of death. So far as thou art able, thou
shalt be pure for thy soul's sake.
Barnabas 19:9
Be not thou found holding out thy hands to receive, and drawing
them in to give. Thou shalt love as the apple of thine eye every
one that speaketh unto thee the word of the Lord.
Barnabas 19:10
Thou shalt remember the day of judgment night and day, and thou
shalt seek out day by day the persons of the saints, either laboring
by word and going to exhort them and meditating how thou mayest save
souls by thy word, or thou shalt work with thy hands for a ransom for
thy sins.
Be not thou found holding out thy hands to receive, and drawing
them in to give. Thou shalt love as the apple of thine eye every
one that speaketh unto thee the word of the Lord.
Barnabas 19:10
Thou shalt remember the day of judgment night and day, and thou
shalt seek out day by day the persons of the saints, either laboring
by word and going to exhort them and meditating how thou mayest save
souls by thy word, or thou shalt work with thy hands for a ransom for
thy sins.
Barnabas 19:11
Thou shall not hesitate to give, neither shalt thou murmur when
giving, but thou shalt know who is the good paymaster of thy reward.
Thou shalt keep those things which thou hast received, neither adding
to them nor taking away from them. Thou shalt utterly hate the Evil
One. Thou shalt judge righteously.
Thou shall not hesitate to give, neither shalt thou murmur when
giving, but thou shalt know who is the good paymaster of thy reward.
Thou shalt keep those things which thou hast received, neither adding
to them nor taking away from them. Thou shalt utterly hate the Evil
One. Thou shalt judge righteously.
Barnabas 19:12
Thou shalt not make a schism, but thou shalt pacify them that contend
by bringing them together. Thou shalt confess thy sins. Thou shalt
not betake thyself to prayer with an evil conscience. This is the
way of light.
Thou shalt not make a schism, but thou shalt pacify them that contend
by bringing them together. Thou shalt confess thy sins. Thou shalt
not betake thyself to prayer with an evil conscience. This is the
way of light.
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